- Reformed Churches in the Netherlands (Liberated)
Infobox Christian denomination
name = Reformed Churches in the Netherlands (Liberated)
caption =
main_classification = Protestant
orientation = Orthodox Reformed (Neo-Calvinist)
polity = presbyterian
founded_date = 1944
founded_place = Netherlands
separated_from =Reformed Churches in the Netherlands (now part of theProtestant Church in the Netherlands )
separations = 1967Netherlands Reformed Churches ; 2003New Reformed Churches
congregations = 270
members = 125,253
footnotes = statistics as of1 October 2007 PortalCalvinismThe Reformed Churches in the Netherlands (Liberated) ( _nl. Gereformeerde Kerken in Nederland (vrijgemaakt)) are aProtestant denomination that holds to an orthodox view ofNeo-Calvinist doctrine. The church arose in 1944 out of the so-called Liberation (" _nl. Vrijmaking"), when it separated from theReformed Churches in the Netherlands . Prof. Dr.Klaas Schilder played an important role in the Liberation. There are currently 270 affiliated local congregations with a total of 125,253 members (1 October 2007 ). [cite web|url=http://www.nd.nl/Document.aspx?document=nd_artikel&id=109602|date=February 29, 2008| title=Ledental GKV daalt met zevenhonderd|publisher=Nederlands Dagblad|accessdate=2008-02-29]Name
After the Liberation the church maintained that they were the legitimate continuation of the Reformed Churches in the Netherlands and thus adopted that name (Dutch "Gereformeerde Kerken in Nederland"). However, because the denomination from which they had separated continued using that name, the addition "liberated" was used colloquially, although never officially, to distinguish the new demonination. Members of the Liberated church referred to the denomination from which they separated as the "synodical" church, which signified the remaining members' adherence to the rulings by the National Synod against which the Liberated churches protested. An older name for the Reformed Churches (Liberated) was "Article 31 Churches" in reference to one of the articles in the
Church Order at the centre of the dispute between the two groups.Organisation and government
The Reformed Churches (Liberated) are
presbyterian in organisation, with strong emphasis on the authority vested in each congregation. Local congregations are ruled by a church council or consistory, made up of the pastor(s) and the elders. The church council rules and organises the congregation. Most meetings of the church council are open to the members, except when matters of church discipline are discussed. All congregations also have a number of deacons who assist the church council with more practical matters. Elders and deacons are elected for limited terms.Nationwide the Reformed Churches (Liberated) are organised in three hierarchical levels. A group of local congregations are organised in a "
classis ". Decisions by the local church council can be appealed to classis. A number of classes are grouped together in a "regional synod" (Dutch "particuliere synode"). The highest body is the national or "general synod", which convenes every three years. The general synod only has limited jurisdiction.The Reformed Churches (Liberated) maintain their own
seminary , the Theological University in Kampen (Broederweg).Doctrine and practice
The Reformed Churches (Liberated) are an orthodox (Neo-)Calvinist Protestant denomination. They subscribe to the inerrancy of the
Bible , to theNicene Creed , theApostles' Creed , theAthanasian Creed and theThree Forms of Unity (theHeidelberg Catechism , theBelgic Confession and theCanons of Dort ).As Calvinists, the Reformed Churches (Liberated) practise infant baptism for the children of believers (as well as adult baptism for adult converts). Children are taught the tenets of the faith and encouraged to publicly profess their faith (usually in late teens), by which they become professing (and voting) members of the church. The Lord's Supper is typically "closed", meaning that only professing members are permitted to participate, although many congregations will allow guests to participate if prior notice (through the use of so-called "communion letters" [" _nl. avondmaalsbriefjes"] ) or satisfactory proof of a living faith is given. Children who have not professed their faith are excluded from participation in the Lord's Supper.
The Reformed Churches (Liberated) are conservative in doctrine and practice. They do not allow women to hold special offices (elders, deacons, pastors), but in the 1990s they did approve women voting in church elections. They reject modern textual criticism of the Bible. Liturgically, they favour the use of the Genevan Psalter in their worship services, although in the last decade a number of modern hymns has also been approved for use in the worship service.
History
The Reformed Churches (Liberated) came out of the
Reformed Churches in the Netherlands . By the early twentieth century disputes were starting to arise within this denomination, especially aboutAbraham Kuyper 's view of the covenant. These came to a head during World War II, when the general synod ruled in favour of Kuyper's view that essentially questioned the inclusion of children of believers into the covenant. A number of theologians and pastors disagreed with this ruling, arguing that it contradicted the plain facts of Scripture, and attempted to appeal the decision. The general synod enforced this view strictly, demanding among others that new licentiates (recent graduates from the theological seminary seeking a call) subscribe to the Kuyperian view. The protesters also objected that the general synod was abusing its authority by remaining functional for longer than the three years allowed under the rules of the Church Order. In 1944, when a number of protesting pastors and theologians were defrocked by the general synod, a large number of local congregations separated from the Reformed Churches in the Netherlands, led by Prof. Dr.Klaas Schilder among others, to form their own denomination, an event referred to as the "Liberation" (" _nl. Vrijmaking"). No serious attempts at reconciliation were ever made by either side.The first decades after the Liberation were marked by a considerable inward turn. The Reformed Churches (Liberated) shunned outside contacts. They formed their own cultural, societal and political organisations. In these early years there was a powerful radical wing that supported the view that the Liberated churches were the "only true Church" in the Netherlands. This view led in part to the schism of 1967, when a group that formed the
Netherlands Reformed Churches broke away. The "only true Church" movement soon waned in influence, though it remained in existence until the turn of the 21st century. By the 1990s serious attempts to connect with like-minded orthodox churches were being made. Currently there are close contacts with theChristian Reformed Churches and theNetherlands Reformed Churches , at the local level even including a few complete mergers and many close collaborations.In 2003 a small number of members separated from the Reformed Churches (Liberated) to form the New Reformed Churches out of protest against recent rulings by the general synod. This schism was instigated largely by the "Reformanda" movement, a continuing element of the radical wing of the church, which still held to the "only true church" view. This movement objected to what it saw as liberalising tendencies within the denomination, in particular to the introduction of hymns ("Reformanda" approves only the Psalter) and the synod's decisions regarding the Fourth Commandment (keeping of the Sabbath) and remarriage after divorce. "Reformanda" alleged that in these areas the Liberated churches were violating Scripture and the movement urged local congregations to refuse to confirm the synod's Acts. Only a few congregations followed this call. The objectors decided to secede.
Until 2004 the Reformed Churches (Liberated) enjoyed slow but steady growth. However, in the years since, the denomination has seen a reversal. In 2004 nearly 800 members left, in 2005 the church lost 340 members. Most departing members of 2007 joined the
Protestant Church in the Netherlands , while many left for theNetherlands Reformed Churches and theChristian Reformed Churches .The Church and society
After the "Liberation" a number of church-related political and cultural institutions were founded. The daily newspaper "
Nederlands Dagblad " originated within the Reformed Churches (Liberated) and, although it now serves a wider Christian and Reformed audience, still has strong ties to the denomination.A political party, the Gereformeerd Politiek Verbond (GPV) was organised as well. Traditionally, this party was always a small conservative party with roughly 3 out of 150 seats in the
Netherlands House of Commons (Dutch "Tweede Kamer") of parliament. This party often collaborated with the RPF and the SGP, two similar political parties of comparable size, organised by other orthodox Reformed denominations. In 2001, the GPV and RPF merged to form theChristenUnie . In the last elections this party gained 6 seats in parliament as well as a pivotal role in the post-electoral negotiations about a coalition government. Former GPV and current ChristenUnie politician André Rouvoet was appointed Vice-Premier as well as Minister without Portfolio, while Eimert van Middelkoop became Minister of Defence.The Liberated Churches also maintain a number of primary and secondary schools. These private schools enjoy special protection by Royal Decree, which means these schools cannot be forced to accept pupils from backgrounds that are incompatible with their Reformed views. Partly as a result of this Royal Decree, they can only employ staff who are members of the Reformed Churches (Liberated), although they will enroll pupils from families willing to comply with the Reformed doctrines.
International relations
The Reformed Churches (Liberated) are a member of the
International Conference of Reformed Churches . They maintain strong relations with many foreignReformed andPresbyterian churches. Their relationships with theCanadian Reformed Churches andFree Reformed Churches of Australia are particularly strong, seeing as these federations were founded shortly after World War II by Dutch immigrants who had come out of the Liberation.The Liberated Churches are very active on the mission field and collaborate closely with other Reformed and Presbyterian churches.
ee also
* [http://www.gkv.nl/ The official website of the Reformed Churches in the Netherlands (Liberated)]
*Kampen Theological University of the Reformed Churches (Liberated)
* [http://www.kerkrecht.nl/main.asp?pagetype=tussenscherm&kerk=5&page=414 Church Order, Acts and Official Documents]References
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