- Leon Pinsker
Leo Pinsker (1821-1891) was a
physician , aZionist pioneer and activist, and the founder and leader of theHovevei Zion (Lovers of Zion) movement.Born Yehudah Leib [Lev Semyonovich] Pinsker in
Tomaszow Lubelski ,Russian Poland (today'sPoland ), he inherited a strong sense ofJewish identity from his father, Simchah [Semyon] Pinsker, aHebrew language writer, scholar and teacher. Leon attended his father's private school inOdessa and was one of the first Jews to attend Odessa University, where he studied law. Later he realized that, being a Jew, he had no chance of becoming a lawyer due to strict quotas on Jewish professionals and chose the career of a physician.Pinsker believed that the Jewish problem could be resolved if the Jews attained equal rights. In his early years, Pinsker favored the assimilation path and was one of the founders of a
Russian language Jewish weekly. (See alsoHaskala )The Odessa
pogrom of 1871 moved Pinsker to become active public figure. In 1881, a bigger wave of anti-Jewish hostilities, some allegedly state-sponsored, swept southern Russia and continued until 1884. The Pinsker's views changed radically, and he no longer believed that merehumanism and enlightenment would defeat antisemitism.His visit to Western Europe led to his famous pamphlet whose subtitle was "Mahnruf an seine Stammgenossen, von einem russischen Jude" (Warning to His Fellow People, from a Russian Jew) and which he published anonymously in the
German language onJanuary 1 ,1882 , in which he urged the Jewish people to strive for independence and national consciousness. The book raised strong responses, both for and against.As a professional physician, Pinsker preferred medical term "
Judeophobia " to a recently introducedmisnomer "antisemitism ". Pinsker knew that a combination of mutually exclusive assertions is a characteristic of a psychological disorder and was convinced that pathological, irrationalphobia may explain this millennia-old hatred: : "... to the living the Jew is a corpse, to the native a foreigner, to the homesteader a vagrant, to the proprietary a beggar, to the poor an exploiter and a millionaire, to the patriot a man without a country, for all a hated rival."His analysis of the roots of this ancient hatred led him to call for the establishment of a
Jewish National Homeland , either inPalestine or elsewhere. Eventually Pinsker came to agree withMoses Lilienblum that hatred of Jews was rooted in the fact that they were foreigners everywhere except their original homeland, theLand of Israel . He became one of the founders and a chairman of theHovevei Zion movement, with the backing of BaronEdmond James de Rothschild .In 1890, the Russian authorities approved the establishment of the "Society for the Support of Jewish Farmers and Artisans in Syria and Eretz Israel", dedicated to practical aspects in establishing agricultural Jewish settlements in the Land of Israel. Pinsker headed this charity organization, known as the
Odessa Committee . Disagreements between various Jewish religious and secular factions, internal movement crisis and the ban by theOttoman Empire of the Jewish immigration in the 1890s caused Pinsker to doubt whether Eretz Israel would ever become the solution.Pinsker died in Odessa in 1891. His remains were brought to
Jerusalem in 1934 and reburied in Nicanor's Cave next toMount Scopus . The town ofNahalat Yehudah nearRishon LeZion is named after him, as well as streets in several towns in Israel.External links
* [http://www.wzo.org.il/en/resources/expand_author.asp?id=74 Resources and articles by Pinsker] WZO
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