- Agur
Agur ben Jakeh (
Hebrew : אגור בן יקה) was the compiler of a collection of proverbs found in .] This place has been identified by someAssyriologists with the land of Mash, a district betweenJudea andBabylonia , and the traces of nomadic or seminomadic life and thought found in , are interpreted by the "Aggadah " as epithets ofSolomon , playing upon the words as follows: "Agur" denotes "the compiler; the one who first gathered maxims together." "The son of Jakeh" denotes "the one who spat out," that is, "despised" (from קוא, "to spit"), le-Ithiel, "the words of God" (ot, "word"; El, "God"), exclaiming, "I can [ukal] transgress the law against marrying many wives without fear of being misled by them."Another exposition is that "Agur" means "the one who is brave in the pursuit of wisdom"; "the son of Jakeh" signifies "he who is free from sin" (from naki, "pure"); ha-massa ("the burden"), "he who bore the yoke of God"; le-Ithiel, "he who understood the signs" (ot, "sign") and deeds of God, or he who understood the alphabet of God, that is the creative "letters" (ot, "letter") [See
Ber. 55a.] ; we-Ukal, "the master" [Tan. , Waera, ed.S. Buber , 2, p. 18;Midr. Prov. 30:1;Yalk. on the passage, § 962.] .Alternate explanations of first verse
Scholars, including Perdue, have considered other meanings for "le-ithiel" and "ukhal". Observing that "it is highly unlikely that the two Hebrew terms refer to personal names", Perdue points out that some better translations for le-ithiel would be "There is no God"; or: "I am weary, O God"; or: "I am not God". "Ve-ukhal" would complement it: "How can I prevail/I am exhausted?".
These interpretations suggest an
atheistic viewpoint, which resonates with Agur's other words, but is not consistent with the remainder of Agur's sayings or with the larger message of the Book of Proverbs. Thus, some have speculated that Agur is a "foreign sage from the East" (Perdue, op cit), who is quoted here only to be latter rebuked. In support of this hypothesis, it is worth noting that the names Agur and Jakeh are not seen anywhere else in the Bible or any other Israelite document.tatus as Prophet of Christianity
Agur's question "What is his name or his son's name, if you know it?" was interpreted by several
Christian authors as one of the allusions inOld Testament to the coming of theChrist , the Son of God. [Citation| last = The American Tract Society | title = The Great Prophecies and Allusions to Christ in the Old Testament | year = ca. 1800s | url = http://www.biblehelpsonline.com/prophecies/pofchristss01.htm | accessdate = 07-18-2008] This viewpoint is also expressed inJohn Witherspoon 's [http://books.google.com/books?id=6McOAAAAIAAJ&pg=PA204&lpg=PA204&dq=agur+prophet&source=web&ots=VqREPDxGRn&sig=5qrrAOMPuNd3c9UKu3-3ZME63UA#PPA204,M1 "On the Purity of The Heart,"] . See also [http://www.icr.org/home/resources/resources_tracts_hissonsname/ "His Son's Name,"] by Dr.Henry M. Morris of the ICR.References
*JewishEncyclopedia
*Harvard reference | Surname=Dillon | Given=E. J. | Title=The Sceptics of the Old Testament: Job, Koheleth, Agur | Publisher=Haskell House | Place=New York | Year=1895/1973 | URL=.
*Leo G. Perdue: Proverbs (Interpretation, a Bible Commentary for Teaching and Preaching), Westminster John Knox Press, 2000. (ISBN 0804231168)Notes
External links
* [http://www.jewishencyclopedia.com/view.jsp?artid=927&letter=A&search=agur Jewish Encyclopedia article on AGUR] , by
J. Frederic McCurdy andLouis Ginzberg
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