- Simhamukha
Simhamukha or Senge Dongma (Sanskrit:Siṃhamukhā; Tibetan:"sen-ge’i gdong ma" or "senge-dong-chen") can be translated into English as Lion-Faced Dakini. This
dakini and female tantric Buddha is regarded as one of the principal fierce manifestations ofPadmasambhava , the 8th Centurymahasiddha who was a founder of theNyingma or 'Ancient School' ofTibetan Buddhism . As such, she is connected with many ceremonies of theDzogchen tradition. A fiercedakini , she is also one of the "Phramenma", a group of female deities from theBardo Thödol , or 'Tibetan Book of the Dead'. When fully appreciating the benefits of this wrathful wisdom deity (according to theNyingma tradition), she is the principal Dakini teacher of Padmasambhava. The femalelama Jetsun Lochen (1865- 1951) founded a Simhamukha practice lineage. [cite book|last=Shaw|first=Miranda|title=Passionate Enlightenment::Women in Tantric Buddhism|publisher=Princeton University Press|location=New Jersey|date=1994|pages=p.227|isbn=0-691-01090-0] Simhamukha is iconographically represented as awrathful deity who is usually depicted as a dark blue, or maroon, coloured lion-faced female and is associated with the direction East. As Simhavaktra, an alternate form of Simhamukha, she is also an attendant of theDharmapala Palden Lhamo , in which case she is depicted as carrying both akapala , or skullcap, and a kartika, or ritual knife.Out of the immensity of the
dharmadhatu , the mother of all the Buddhas You arise as chief of all the innumerable Dakinis, With your magical power and shakti pulverising obstructing spirits - "Homage to the Dakini Senge Dongma".Who|date=December 2007Hindu legend
Every Hindu temple has the face of lion at the apex entrance carved artistically. This lion-face appears at the top of the door, niche, and windows as well. The countenances of man and lion are fused and it is also know as Simhamuka or Simhalalata. It is supposed to lead worshippers to Supreme Reality.
Simhamukha usually indicates
Rahu (eclipse). One of the nine planets, Rahu stands for a devourer. There is a Puranic story. During the fight between gods and demons for nectar orAmrita , Rahu, the demon, tried to get a sip of drink of immortality, stealthily. But he was caught in the nick of time by theSurya (the Sun God) andChandra (the Moon God) and LordVishnu was informed instantly. He cut off Rahu's head. But the head became immortal, having tasted a drop of nectar. Rahu now tried to swallow Sun and Moon when they passed near him. During eclipses (grahana), this scene is repeated according to believers.Rahu is son of Simhika or the lioness. She symbolizes destruction. Incarnation of Narasimha has this concept behind it.The earliest carving of Kirtimuka or Simhamukha is noticed in the stupa at Amaravati (2nd century C.E.) Dancers of Cambodia use Kirtimuka as headdress. Artifacts and any worship-worthy idols or mandaps carry this symbol.
Tibet
"Arising from the state of the dharmadhatu, Mother of all conquerors, Queen of all the countless dakinis; With magic powers smashing to dust hindrances and enemies. Homage to Simhamukha." (Nyingma liturgical verse)Who|date=December 2007
Within the Nyingma School, of the two divisions of
Kama (Oral Teachings) andTerma (Revealed Treasures), Simhamukha belongs to the Terma. From the three general divisions of Terma: Root, Branch and Essence, Simhamukha belongs to the Dakini Cycle within the Root Terma class. Generally she is regarded as the secret form of Guru Rinpoche Padmasambhava. In the Sarma Tradition the deity Simhamukha is found in the Chakrasamvara Cycle of Tantras and although similar in name and appearance is unrelated.The dakini Simhamukha is a tutelary deity arising out of the
Chakrasamvara cycle ofTantras and belongs to theAnuttarayoga 'wisdom' classification. The Sarma tradition Simhamukha is unrelated to the deity of the same name and appearance in the Nyingma 'terma' (treasure) traditions. In that tradition, of the many forms of Padmasambhava, Simhamukha is a secret form of Guru Rinpoche.Gelugpa lineage:Vajradhara , Dakini Simhamukha, Vajrasana, Bari Lotsawa Rinchen Drag, Sachen Kunga Nyingpo (1092-1158) and the five Holy Superiors of Sakya, Rongpa Dorje Gyaltsen, Sanggye Yeshe, Yak De Panchen, Gyalwa Tsongkapa (1357-1419), etc.References
*Reynolds, John Myrdhin. [http://vajranatha.com/teaching/Simhamukha.htm Simhamukha: Wrathful Lion-Headed Dakini]
*cite book|last=Shaw|first=Miranda|title=Passionate Enlightenment::Women in Tantric Buddhism|publisher=Princeton University Press|location=New Jersey|date=1994|pages=p.27|isbn=0-691-01090-0External links
* [http://www.himalayanart.org/search/set.cfm?setID=153 Buddhist Deity: Simhamukha] at Himayalan Art. com
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