- Alrek and Eirík
:"See
Alaric for the Gothic kings."Alrek and Eirík (Old Norse " Alrekr " and " Eiríkr ") were two
legendary kings of Sweden .In the "Ynglinga saga"
According to the "
Ynglinga saga ", Alrek and Eirík were sons and heirs of the previous king Agni by his wife Skjálf. They shared the kingship. They were mighty in both war and sports, but were especially skillful horsmen and vied with one another about their horsemanship and their horses.One day they rode off from their retinue and did not return. They were found dead with their heads battered but no weapons with them save the bridle bits of their horses. Accordingly it was believed that they had quarreled and come to blows and had slain each other with their bridle bits. They were succeeded by Alrik's sons Yngvi and Alf.
However, in other sources, only Alrek died, and in the piece of
Ynglingatal quoted bySnorri Sturluson it is only Alrek who dies explicitly. Erik's death seems to be a misunderstanding on Snorri's part due to an influence from the succeeding kings (see also the other sources below):"Ynglingatal" then gives
Yngvi and Alf as Alrekr's and Eiríkr's successors.The "
Historia Norwegiæ " presents a Latin summary of "Ynglingatal", older than Snorri's quotation:"Hogna" is an error for
Agne .Storm, Gustav (editor) (1880). "Monumenta historica Norwegiæ: Latinske kildeskrifter til Norges historie i middelalderen", Monumenta Historica Norwegiae (Kristiania: Brøgger), p. 99.] Unlike "Ynglingatal", "Historia Norwegiæ" gives Dagr as Alrekr's predecessor. Instead Alrekr precedesAgne and Agne is succeeded by Yngvi (incorrectly called "Ingialdr"Storm, Gustav (editor) (1880). "Monumenta historica Norwegiæ: Latinske kildeskrifter til Norges historie i middelalderen", Monumenta Historica Norwegiae (Kristiania: Brøgger), p. 99] ). The even earlier source "Íslendingabók " cites the line of descent in "Ynglingatal" and it gives the same line of succession as "Historia Norwegiæ": " xi Dagr. xii Alrekr. xiii Agni. xiiii Yngvi". [ [http://www.heimskringla.no/original/islendingesagaene/islendingabok.php Guðni Jónsson's edition of Íslendingabók] ]In "Gautreks saga" and "Hrólfs saga Gautrekssonar"
"
Gautreks saga " also makes Alrek and Eirík sons of Agni by Skjálf and co-kings and it was to them that the warriorStarkad fled after his slaying of King Vikar. Starkad served them first as a companions on theirviking expeditions and then, after Alrek and Eirík had settled down, went on further Viking expeditions alone. But King Alrek had a short life, for Eirík struck Alrek dead with a bridle when they were out to train their horses and then ruled as sole ruler over Sweden. This version says that Eirík reigned for a long time as told in "Hrólfs saga Gautrekssonar " ("Saga of Hrólf son of Gautrek"). This second saga introduces Thornbjörg, the daughter of King Eirík and Queen Ingigerd, who was a skillfulshieldmaiden and ruled over part of the kingdom. Thornbjörg even called herself King Thorberg. But eventually she fell in love with Hrólf son of Gautrek and agreed to marry him, at which point she gave up her weapons to her father King Eirík and took up embroidery.In "Gesta Danorum"
Saxo Grammaticus in Book 5 of his "Gesta Danorum " introduces "Ericus Desertus", that is Erik the Eloquent, son of a champion named "Regnerus" (Ragnar), both Norwegians in the service of King "Gøtarus" (Götar) of Norway, a monarch otherwise unknown. This Erik is likely to be the Eirík the Eloquent or Eiríkr the Wise in Speech mentioned by Snorri Sturluson in the "Skáldskaparmál" as being ofYlfing lineage. But he otherwise has left no clear record in surviving Norse literature. Saxo makes up for it by telling at greath length of Erik's amusing deeds. He relates how Erik outwitted all foes with clever tricks and became the counselor ofFróði son of Fridleif, king ofDenmark . Erik's expeditions on Fróði's behalf always went well because of Erik's cunning and way with words. Erik finally married Fróði's sister Gunvara and Erik's elder half-brother "Rollerus" (Roller) was made king of Norway. Saxo then brings in a king of the Swedes named Alricus (Alrik) who corresponds to Alrek of the Norse tradition. Alrik was at war withGestiblindus king of theGautar (Geats) and Gestiblindus now sought Fróði's aid. (In the Norse "Hervarar saga " "Gestumblindi " is the name assumed by the disguised Odin and it is possible that this Gestiblindus is also Odin in disguise.) Erik and Skalk the Scanian pursued the war and slew Alrik's son Gunthiovus (Old Norse "Gunnþjófr") leader of the men ofVermland andSolongs . Then occurred a parley and secret interview between Alrik and Erik in which Alrik attempted to win Erik over to his cause. When this failed, Alrik asked that the war be settled by a single combat between himself and Gestiblindus. Erik refused the offer because of Gestiblind's unfitness and advanced years but made a counter-offer to fight such a duel with Alrik himself if Alrik were willing. The fight occurred straightaway. Alrik was slain and Erik seemed to be fatally wounded so that a report actually came to King Fróði that Erik was dead. Indeed Erik was long in recovering. However Fróði was disabused when Erik himself returned announcing that Fróði was now also king of Sweden, Värmland,Helsingland , andSoleyar . Fróði then gave all those lands to Erik to rule directly and also gave Erik the two Laplands,Finland , andEstonia as dependencies paying annual tribute. Saxo explains that this Erik was the first Swedish king to be called Erik but that after him it became a very common name among the Swedish kings. He also writes that Erik met and helped the championArngrim , an account that agrees withHervarar saga , where Arngrim's sons meet Erik's successor Yngvi (see e.g.Angantyr andHjalmar ). That the duel occurred at the end of a "secret interview" suggests that Alrik and Erik were alone when they fought just as were their counterparts in the Norse accounts. That Erik was believed to have died suggests knowledge of the "Ynglinga saga" version in which both fighters met their death. There is no mention of horse bridles. But Erik is not elsewhere a great duelist or champion but instead a trickster who wins through stratagems and deceiving words so that is it likely that Saxo or his source passed over a stratagem in which a horse bridle played a part. Saxo also mentions Starkad's stay in Sweden in Book 6 in a summary of Starkad's life up to that point in his history. But Saxo does not indicate what king or kings then ruled Sweden, saying only:... he went into the land of the Swedes, where he lived at leisure for seven years' space with the sons of Frø.
Frø is of course the godFrey , the ancestor of the Swedish dynasty. At the beginning of Book 6, Saxo notes that Erik died of a disease and was succeeded by his son Haldanus (Halfdan ). Halfdan was later slain by rivals for the throne but the warrior Starkad established Halfdans' heir Siward as the new king. Siward's daughter Signe was married to King Harald of Denmark who was co-king his brother Fróði. Later Harald's son Halfdan, now king of Denmark, slew Siward in war. But Siward's grandson Erik, the son of Halfdan's uncle Fróði by Signe, the direct heir to the throne, now rose up against Halfdan. After a long war this second Erik was captured by Haldfan and left in the woods in chains to be devoured by beasts. With him, it seems, the Swedish line of Erik the Eloquent, as set forth by Saxo, came to an end.Commentary
It is not clear whether or not the accounts in the "Gesta Danorum" and the accounts in the "Ynglinga saga tales of a Danish king named Halfdan who became king of Sweden are at all related. See
Halfdan "'. Traditions of twin brothers connected with horses appear are a commonplace in Indo-European cultures as are foundation legends about two twin brothers, one of whom kills the other. It is possible that Alrek and Eirik are reflexes of such traditions. Saxo's identification of the legendary Eirík the Eloquent with the legendary Swedish king Eirík probably originated as a flourish by a pro-Danish or pro-Norwegian story teller.Notes
econdary sources
Nerman, B. "Det svenska rikets uppkomst". Stockholm, 1925.
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