Paraphrase mass

Paraphrase mass

A paraphrase mass is a musical setting of the Ordinary of the mass, using as its basis an elaborated version of a cantus firmus, typically chosen from plainsong or some other sacred source. It was a common means of mass composition from the late 15th century until the end of the 16th century, during the Renaissance period in music history, and was most frequently used by composers in the parts of western Europe which remained under the direct control of the Roman Catholic Church. It is distinguished from the other types of mass composition, including cantus-firmus, parody, canon, soggetto cavato, free composition, and mixtures of these techniques.

History

Musical paraphrase, in general, had been used for a long time before it was first applied to the music of the Ordinary of the mass. It was common in the early and middle 15th century for a work such as a motet to use an embellished plainchant melody as its source, with the melody usually in the topmost voice. John Dunstaple's "Gloria" is an example of this procedure, as are the two settings by Guillaume Dufay of the Marian Antiphon "Alma redemptoris mater." Many compositions in fauxbourdon, a characteristic technique of the Burgundian School, use a paraphrased version of a plainchant tune in the highest voice. In these cases the source would not be obscured by the paraphrase; it was still easily recognizable through whatever ornamentation was applied. [Harvard Dictionary of Music, p. 608.]

Dufay was probably one of the first to use paraphrase technique in the mass. His "Missa Ave regina celorum" (written between 1463 and 1474) is similar to a cantus firmus mass in that the tune is in the tenor, however it is paraphrased by elaboration (and he also includes bits of his own motet on that antiphon, foreshadowing the parody technique). By the 1470s or 1480s, the first masses appear that use paraphrase in more than one voice: two examples survive by Johannes Martini, the "Missa domenicalis" and the "Missa ferialis". [Burkholder, Grove]

By the beginning of the 16th century, it was becoming more common to use the paraphrased tune in all voices of a polyphonic texture. The most famous example from the early 16th century, and one of the most famous paraphrase masses ever composed, was the "Missa pange lingua" by Josquin Desprez, which is an extended fantasia on the "Pange Lingua" hymn for Corpus Christi by Thomas Aquinas. This mass was probably composed near the end of Josquin's life, around 1520. In the "Missa pange lingua", all voices carry variants of the hymn, with the beginnings of successive phrases marking points of imitation in the mass. All voices are given equal weight, and the score achieves a motivic unity which was a significant change from previous practice. [Planchart: Sherr, p. 130-150.]

Another composer of Josquin's generation who was important in the development of the paraphrase mass was Pierre de La Rue. Like Josquin, he began with the cantus firmus technique, and continued to use it for most of his life; but he began to elaborate the source material, eventually integrating it into multiple voices of a polyphonic texture where all the voices had equal weight. [Meconi, Grove]

Later in the 16th century, paraphrase remained a common technique for construction of masses, although it was employed far less frequently than was parody technique. Palestrina used paraphrase technique in 31 of his masses, second only to parody, which he used in 51. [Lockwood, Grove] Most of his masses based on hymns are paraphrase masses. In these works, the source hymns are often presented in a condensed form. When the Council of Trent prohibited the use of secular songs as sources for masses in 1562, a large corpus of music was no longer available to composers who had been ransacking it for parodies; those composers who followed the Council's dictates often returned to using monophonic hymns and plainsong, sources which suggested the paraphrase technique. Indeed, during this period, it was the favored method of using Gregorian chants to construct masses. [Harvard Dictionary of Music, p. 608. ]

Paraphrase masses were written relatively infrequently in England and Germany, especially after the Protestant Reformation. Composers of masses in those regions developed styles independently, and in both areas tended to use variations of the cantus firmus technique.

References

* J. Peter Burkholder: "Borrowing"; Honey Meconi, "Pierre de La Rue"; Grove Music Online, ed. L. Macy (Accessed November 6, 2006), [http://www.grovemusic.com (subscription access)]
* Gustave Reese, "Music in the Renaissance". New York, W.W. Norton & Co., 1954. ISBN 978-0-393-09530-2
* Harold Gleason and Warren Becker, "Music in the Middle Ages and Renaissance" (Music Literature Outlines Series I). Bloomington, Indiana. Frangipani Press, 1986. ISBN 978-0-89917-034-3
* Lewis Lockwood, "Mass." "The New Grove Dictionary of Music and Musicians", ed. Stanley Sadie. 20 vol. London, Macmillan Publishers Ltd., 1980. ISBN 978-1-56159-174-9
* "The New Harvard Dictionary of Music", ed. Don Randel. Cambridge, Massachusetts, Harvard University Press, 1986. ISBN 978-0-674-61525-0
* Robert Sherr, ed., "The Josquin Companion." Oxford University Press, 1999. ISBN 978-0-19-816335-0

Notes


Wikimedia Foundation. 2010.

Игры ⚽ Поможем написать курсовую

Look at other dictionaries:

  • Paraphrase Mass —    A polyphonic setting of the Roman Catholic mass ordinary prayers that employs a preexisting melody, usually taken from Gregorian or medieval chant, in all voices as the subject of imitative passages. This technique became important in the last …   Historical dictionary of sacred music

  • Mass (music) — The Mass, a form of sacred musical composition, is a choral composition that sets the invariable portions of the Eucharistic liturgy (principally that of the Catholic Church, the Anglican Communion, and the Lutheran Church) to music. Most Masses… …   Wikipedia

  • Mass —    The Roman Catholic name for the celebration of the Eucharist; Lutheran, Anglican, Orthodox, and other traditions refer to essentially similar liturgies with some variant of the Holy Eucharist, Holy Communion, or the divine liturgy. Also, a… …   Historical dictionary of sacred music

  • paraphrase — paraphrasable, adj. paraphraser, n. /par euh frayz /, n., v., paraphrased, paraphrasing. n. 1. a restatement of a text or passage giving the meaning in another form, as for clearness; rewording. 2. the act or process of restating or rewording.… …   Universalium

  • Cyclic mass — In Renaissance music, the cyclic mass was a setting of the Ordinary of the Roman Catholic Mass, in which each of the movements – Kyrie, Gloria, Credo, Sanctus, and Agnus Dei – shared a common musical theme, commonly a cantus firmus, thus making… …   Wikipedia

  • Parody mass — A parody mass is a musical setting of the mass, typically from the 16th century, that uses multiple voices of another pre existing piece of music, such as a fragment of a motet or a secular chanson, as part of its melodic material. It is… …   Wikipedia

  • Cantus Firmus Mass —    A polyphonic setting of the Roman Catholic mass ordinary prayers using the same cantus firmus as the compositional basis for each one, thus creating a unified fivemovement mass cycle. (An English setting may omit the Kyrie, leaving it to be… …   Historical dictionary of sacred music

  • Josquin — des Prés Josquin des Prés Josquin Desprez Gravure sur bois d après une peinture aujourd hui perdue[1] …   Wikipédia en Français

  • Josquin Des Prés — Josquin Desprez Gravure sur bois d après une peinture aujourd hui perdue[1] …   Wikipédia en Français

  • Josquin Desprez — Josquin des Prés Josquin des Prés Josquin Desprez Gravure sur bois d après une peinture aujourd hui perdue[1] …   Wikipédia en Français

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”