- Ausbund
The Ausbund is the oldest
Anabaptist hymnal and the oldestChristian song book in continuous use. It is used today by North AmericanAmish congregations.History
The core of the "Ausbund" is based on fifty one songs written by Anabaptists from
Passau . Eleven of these songs were written by their leader,Michael Schneider . Twelve others may have been written byHans Betz . The hymns were composed in thedungeon of Passau Castle, where the Anabaptists were imprisoned between 1535 und 1540 because of their convictions. Some — among them Hans Betz — did not survive the imprisonment. Many of these imprisoned Anabaptists weremartyr ed.The collection was printed in 1564. A copy of this first printing is found at the
Mennonite Historical Library ofGoshen College , bearing the title "Etliche schöne christliche Gesäng wie dieselbigen zu Passau von den Schweizer Brüdern in der Gefenknus im Schloss durch göttliche Gnade gedicht und gesungen warden. Ps. 139" (Genuinely Beautiful Christian Songs Which Were Written and Sung Through God's Grace by the Swiss Brethren in the Passau Castle Prison). The printed hymnal must have been widely circulated. By theFrankenthaler Colloquiums (1571) it was already used as a source of criticism by opponents of Anabaptism.Another edition of the hymnal with eighty more songs appeared in 1583. This is the first edition where the word "Ausbund" appears on the title page: "Ausbund. Das ist etliche schöne christenliche Lieder, etc. Allen und jeden Christen, welcher Religion sie seien, unpartheyisch nützlich."
Later editions included 137 (Europe) and 140 (North America) songs. In all there are eleven known European editions of the "Ausbund". In the 16th and 17th centuries the hymnals were published in
Cologne and theRhineland . In the 18th and 19th centuries new editions appeared inBasel undStrasbourg . The last European edition was printed inBasel in 1838. The first American "Ausbund" appeared in 1742 and was printed at Christopher Saur's Germantown press.Mennonite BishopHenry Funck was the publisher of this hymnal, which was used until the end of the 18th century by the Swiss Mennonite churches. It was replaced by "Die kleine geistliche Harfe" and "Unpartheyisches Gesangbuch" of 1804, both fromPennsylvania .The "Ausbund" is now exclusively used in Amish worship, preserving the unique spirit of the seventeenth century Anabaptists.
Characteristics
The oldest songs from the "Ausbund" are mainly about the suffering church in a hostile environment. At the center stand those serious Christians who are prepared to die for their faith. They reflect not only
grief and despair, but also the understanding of God's presence. There are always more reasons to thank God as one pours out their troubles. Among others, song number 131, "O Gott, Vater, wir loben dich und deine Güte preisen wir" (O God, Father, we praise you and your kindness we praise), today is sung at beginning of each Amish worship service.Content
The first song of the "Ausbund" is from the pen
Sebastian Franck . The song teaches that Christians should sing in spirit and truth, pray and praise God with Psalms. The second song is an adaptation of theAthanasian Creed .Songs 5, 6 und 7 are written by
Felix Manz ,Michael Sattler andHans Hut , all Anabaptist martyrs. Other martyr songs are byLeonhard Schiemer , Hans Schlaffer,George Blaurock and Hans Leupold, who were among the victims of the first great persecution of Anabaptists.Hans Büchl, participant in the Frankenthaler Colloquiums, is the writer of five "Ausbund" songs. Eleven songs are of Dutch origin. The Dutch Anabaptists wrote another eleven songs. Five songs are from the
Bohemian Brothers .Many of "Ausbund" songs have a teaching character: Bible lessons, the Anabaptist views on
believers baptism , theLord's Supper and a focus oneschatology . Songs in this last topic include Büchl's (Nr. 46): "Ain new christelich Lied von der gegenwardig schröcklichen letzten Dagen, in welchen so vil verschieden secten, auffrührerisch und falsche Propheten erschainen, auch blutdirstige tyrannen" (A new Christian song from the current terrible last days, in which many different sects, rebellious and false prophets and bloodthirsty tyrants appear).Until 1809 the European "Ausbund" was distributed with no indication of location or publisher. From 1692 the government of
Bern forbade the distribution or possession of this hymnal and ordered its confiscation under threat of severe punishment.The American edition contains the
confession of faith of Thomas von Imbroich (1558) entitled "Wahrhaftigen Bericht über die große Trübsal, die die Geschwister rund um Zürich für ihre Glaubenssache zwischen 1635 und 1645 zu erleiden hatten" (a collection of martyr stories).From a literary viewpoint the content of the "Ausbund" is of limited quality, yet witnesses of a deep religious belief and sacrificial devotion of the believers.
Music
The "Ausbund" contains no notes; most of the songs were sung to popular melodies. According to the research of G. P. Jackson, some melodies came from folk and love songs and others from chorales and hymns. The oldest melodies are from the 13th and 14th centuries. As with most Christian hymnbooks, the Amish normally use the "Ausbund" only in church. Their traditional melodies are called "slow tunes", but they put other melodies on the words during singing. Author
Joseph Yoder compared the slow tempo of the music as it is sung today toGregorian Chant , but this was not always the case. The Amish slow tunes of the twentieth century are probably descended from tunes that the original Anabaptists knew. But over time, and with neither written notation nor musical instruments to keep the beat, the tunes have slowed down and ornamentation has been added in.amples
Leonhard Schiemer: "Dein heilig statt"
"Dein heilig statt hond sie zerstört, / dein Altar umbgegraben, / darzu auch deine Knecht ermördt, / wo sie's ergriffen haben. / Nur wir allein / dein heuflein klein, / sind wenig uberbliben, / mit schmach und schand / durch alle land / verjaget und vertriben."
"Wir sind zerstrewt gleich wie die schaf, / die keinen Hirten haben, / verlassen unser hauß und hooff / und sind gleich dem Nachtraben, / der sich auch offt / hewlt in steinklufft. / In Felsen und in klufften / ist unser gmach, / man stellt uns nach, / wie Vöglein in der lufften."
"Wir schleichen in den Wälden umb, / man sucht uns mit den Hunden, / man führt uns als die Lemlein stum / gefangen und gebunden. / Man zeigt uns anvor jedermann, / als weren wir Auffrürer, / wir sind geacht / wie Schaf zur schlacht / als Ketzer und verführer."
"Vil sind auch in den Banden eng / an ihrem leib verdorben, / ettliche durch die marter streng / umbkommen und gestorben / on alle schuld; / hie ist gedult / der Heiligen auff erden. / (..........?)"
"Man hat sie an die bäum gehenkt, / erwürget und zerhawen, / heimlich und öffentlich ertrenckt / vil Weiber und jungfrawen. / Die haben frey / ohn alle schew / der warheit zeugnuß geben, / dasz Jesus Christ / die wahrheit ist, / der weg und auch das leben."
"Noch tobt die Welt und ruhet nicht, / ist gar unsinnig worden, / vil lügen sie auff uns erdicht, / mit brennen und mit morden / thut sie uns bang. / O Herr, wie lang / willtu dazzu doch schweigen? / Richt den hochmut, / der heiligen bluth / laß wer dein Thron auffsteigen!"
ee also
*
Martyrs Mirror
*Joseph Yoder Further reading
* Blank, Benuel S. The Amazing Story of the Ausbund. Carlisle Printing: Sugar Creek, OH, 2001. ISBN 978-0-97-145391-3 120-page book by ordained Old Order Amish writer.
* Wenger, J. C., "History of the Franconia Mennonites"
* Video documentary by Ruth, John L. "The Amish: A People of Preservation." Award-winning documentary on Amish faith and life, revised in 1996, has sound track that includes excerpts of rarely recorded Amish preaching and singing.External links
* " [http://www.gameo.org/encyclopedia/contents/A8995ME.html/?searchterm=ausbund Ausbund] ", Global Anabaptist Mennonite Encyclopedia Online
* [http://www.homecomers.org/mirror/ausbund.htm Ausbund texts (in English) with audio sample]
* [http://www.mennolink.org/books/ausbund.html Ausbund, abbreviated versions, and audio samples] from Mennolink
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