- Expeditus
Infobox Saint
name=Expeditus
birth_date=
death_date=303
feast_day=19 April
venerated_in=Roman Catholic Church
imagesize=250px
caption=Saint Expeditus with his typical iconographical attributes
birth_place=unknown
death_place=Melitene,Turkey
titles=Martyr
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=Depicted as aRoman soldier , holding a palm leaf in his left hand, and raising across with the word "hodie" (today) on it. His right foot is stepping on acrow , which is speaking the word "cras" (tomorrow).
patronage=Republic of Molossia , emergencies, solutions, againstprocrastination ,merchant s,navigator s,cite web | last = Jones | first = Terry | title = Expeditus | work = Patron Saints Index | url=http://www.catholic-forum.com/saints/sainte72.htm | accessdate = 2007-12-05]programmer s, and hackerscite news | last = Delio | first =Michelle | title =Patron Saint of the Nerds | work =Wired | date = 2004-11-10 | url =http://www.wired.com/culture/lifestyle/news/2004/11/65184 | accessdate =2007-12-05]
major_shrine=
suppressed_date=
issues=Saint Expeditus (or Elpidius) was, according to legend, a Roman
centurion inArmenia who became a Christian and was beheaded during theDiocletian Persecution in 303. The most popular legend surrounding the saint says that the day when he decided to become a Christian, theDevil took the form of acrow and told him to defer his conversion until the next day, but Expeditus stomped on the bird and killed it, declaring, "I'll be a Christian today!"Expeditus is invoked against procrastination and for speedy solutions, with special veneration in
Réunion Island ,Chile andNew Orleans . He is also an unofficial patron of computer hackers and programmers.Catholic veneration
Origin
It is widely questioned whether or not Expeditus actually existed. Many stories commonly circulated about the saint's origin say the "cultus" of Expeditus began when a package marked "expedite" arrived with unidentified relics or statues. The recipients assumed that the statuary or relics belonged to a Saint Expeditus, and so veneration began.
One of these stories takes place in 1781, when a case containing the relics of a saint who was formerly buried in the Denfert-Rochereau
catacombs of Paris arrived at a convent in the city. The senders had written "expedite" on the case, to ensure fast delivery of the remains. The nuns assumed that "Expedite" was a martyr, prayed for his intercession, and when their prayers were answered, veneration spread rapidly through France and on to other Catholic countries. Another version of the story takes place inNew Orleans . The story says that the chapel of Our Lady of Guadalupe received a large shipment of assorted saint statues, one case of which did not have an identifying label. However, the crate did say "expedite", so the locals decided that must be the saint's name.However, the legitimacy of these stories is easily disproved, since Expeditus appears in martyrologies in Italy before 1781. There is also a tradition in the past that Saint Expeditus be called upon to help settle overly long legal cases. His "acta" have not been reviewed and demoted by the
Roman Catholic Church , and his feast ofApril 19 is not widely celebrated.Iconographical depiction
Expeditus' typical depiction in artwork is as a young Roman centurion. The soldier is squashing a crow beneath his right foot and bearing a clock in early images. Later depictions have Expeditus holding a cross, inscribed with the Latin word "hodie" ("today"). A banderole with the word "cras" ("tomorrow") emerges from the crow's mouth. Although the
English language tends to mimic a crow's cry as "caw caw," Italian renders it as "cras cras": in Italian folktales, crows are always preoccupied with "tomorrow."Réunion Island
"Saint Expédit" has a significant folk following on the French island of
Réunion in theIndian Ocean . Stories about the origin of his veneration there follow the typical formula: a mysterious parcel marked with "expedit" arrived as an aid to instill pious virtues in the people.cite web | last =Harvey | first =Keri | title =Wild Island Reunion | publisher ="Expressions" magazine | date = 2007-06-12 | url =http://www.unusualdestinations.com/reunion/articles/news-articles/article/1275/wild-island.html | accessdate =2007-12-06] However, another version of the story maintains that Expédit acquired his name through his expeditious help in placing vengeful curses. Decapitated statues of the saint are often found, the defacement inflicted in anger for a request not carried out or in order to break an existing curse.Road-side altars dedicated to Saint Expédit can be as small as a box containing a small statue of the saint, or as large as a hut, containing multiple statues, candles, and flowers. In all cases, these altars are painted a bright red. Also common are
ex-voto s thanking Saint Expédit for wishes granted and favors received.In Réunion, the cult of Saint Expédit takes the form of a syncretic cult, mixing Roman Catholicism with other beliefs from
Madagascar orIndia . Saint Expédit is a popular saint, revered by Reunionnais regardless of age or religion. It is difficult to say how many people visit the island's ubiquitous altars, since the worship of Saint Expédit is considered taboo - people do not generally visit the altars in the open.Fact|date=December 2007 Even so, the altars are widespread on the island and obviously well-tended.Chile
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