- Honami Kōetsu
of painting.
Hon'ami was born into a family of swordsmiths who had served the Imperial court as well as the likes of
Tokugawa Ieyasu andOda Nobunaga , major warlords of theSengoku period (1467-1603). His grandfather was counted as one of the "companions and advisors" (同朋衆, "dōbōshū") of ShogunAshikaga Yoshimasa . Kōetsu's father, Hon'ami Kōji (d. 1603), received a regular stipend from theMaeda family , in payment for his services as a sword connoisseur. Kōetsu would continue this relationship of his family with that of the Maeda, and with their domain inKaga Province ; he would advise the Maeda on swords, paintings, and other art objects. Kōetsu would meet many members of the art community through his connections with the Maeda, including tea masterKobori Enshū .Kōetsu would also develop a close relationship with the Nō theater, and with the
Kanze family of actors who lived near the Hon'ami family compound in northern Kyoto. He may have performed in Nō productions as a chanter, and designed a number of works for use by the actors or the theater.Although trained as a swordsmith, Hon'ami became accomplished in pottery,
lacquer , and ceramics as a result of his interest inJapanese tea ceremony , which had been revived and refined only a few decades earlier bySen no Rikyu . In this art, he is regarded as one of the top pupils ofFuruta Oribe and of the style known asRaku ware . In all of Kōetsu's surviving correspondence, only one letter in fact concerns swordsRosenfield, John M. (1999). Extraordinary Persons: Works by Eccentric, Nonconformist Japanese Artists of the Early Modern Era (1580-1868) in the Collection of Kimiko and John Powers. Cambridge, Massachusetts: Harvard Art Museums.] . He is believed to have passed on his professional obligations in this matter to his adopted son Kōsa and grandson Kōho.He was also an accomplished calligrapher, inspired as many of Japan's greatest calligraphers were, by the court writings of the
Heian period . He was taught in this field byPrince Sonchō , who is said to have taught him the style of the famous classical Chinese calligrapherWang Xizhi . He produced a wide variety of works, all in a flowing cursive style that recalled those classical traditions. Along withKonoe Nobutada andShōkadō Shōjō , he came to be known as one of the Three Brushes of the Kan'ei Era (寛永の三筆, "kan'ei no sanpitsu"). Though he created a number of works in this classical style, Kōetsu also developed his own personal style of calligraphy, and taught it to many of his students.Lacquer was yet another field in which Kōetsu was innovative and very active. Though earlier works attributed to him are quite conservative, towards the end of the 16th century and beginning of the 17th, he began to employ a number of innovative techniques. He specialized in designs using tin, lead and other base metals, along with gold and mother-of-pearl.
Hon'ami entertained a close relationship with the painter
Tawaraya Sōtatsu , who is supposed to have decorated many of Hon'ami calligraphic works ingold leaf and paint. The two worked very closely for about fifteen years after the turn of the 17th century, and some scholars believe the two artists were related by marriage. Sōtatsu was a major member of the Rinpa school, and his paintings most likely reflect some degree of Hon'ami's influence and style.In 1615, Hon'ami began an artist community northwest of Kyoto, in a place called Takagamine granted him by Tokugawa Ieyasu. Scholars disagree on whether this community was more focused on art or on religion, specifically
Nichiren Buddhism , and whether this land grant was generous, or a form of exile. Nevertheless, it was here that Hon'ami would develop his unique style of painting and design which would later develop into the Rinpa school. The retreat was called Taikyo-an, and was used for prayer meetings and meditation, in addition to its function as an artist colony. A number of important figures, including the historianHayashi Razan , visited there towards the end of Kōetsu's life. After his death in 1637, the colony was disbanded and the land returned to the shogunate by Hon'ami Kōho, Kōetsu's grandson.Ernest Fenollosa , one of the first American collectors and critics of Japanese art, is quoted as writing that Hon'ami is the only artist of what Fenollosa called the Early Modern period worthy of being compared to the earlier masters.References
* Fister, Pat (1985). "Hon'ami Kōetsu." Kodansha Encyclopedia of Japan. Tokyo: Kodansha Ltd.
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