"This article is about the 16th and 17th century practice of pricking witches. For other uses of the word, see
During the height of the witch trials of the 16th and 17th centuries, common belief held that a witch could be discovered through the process of pricking their skin with needles,
pins and bodkins - daggerlike instruments for drawing ribbons through hems or punching holes in cloth.
This practice derived from the belief that all witches and sorcerers bore a witch's mark that would not feel pain or bleed when pricked. The mark alone was not enough to
convicta person, but did add to the evidence. Pricking was common practice throughout Europe, but was most prevalent in Englandand Scotland.
Professional witch finders earned a good living from unmasking witches, travelling from town to town to perform their services. Hollow wooden handles and retractable points have been saved from these finders, which would give the appearance of an accused witch's flesh being penetrated to the hilt without mark, blood, or pain. Other specially designed needles have been found with a sharp end and a blunt end. Through
sleight of hand, the sharp end could be used on a witch's mark while the blunt end would be used on "normal" flesh, drawing blood and causing pain, a process which appeared to mount further evidence against the accused.
From the medieval days when a person took a needle and tried to find a
witch's mark(an area of skin that wouldn't bleed) thus proving a person was a witch. The pricker was paid for their work and would often prick a person hundreds of times to find a witch's mark. Since successful results paid better than failures, some pricker tools contained blood that could be released on demand to insure the "guilty" did not elude justice.
* Brian P. Levack, The Witch-Hunt in Early Modern Europe (2nd edn., 1995)
* Gary K. Waite, Heresy, Magic, and Witchcraft in Early Modern Europe (2003)
* Robert W. Thurston, The Witch Hunts: A History of the Witch Persecutions in Europe and North America, 2nd ed. (2007)
* Joseph Klaits, Servants of Satan: the Age of the Witch Hunts (1985)
* Geoffrey R. Quaife, Godly Zeal and Furious Rage: the Witch in Early Modern Europe (1987)
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