- Poland Act
The Poland Act (18 Stat. 253) of 1874 was an act of the
United States Congress which sought to facilitate prosecutions under theMorrill Anti-Bigamy Act by eliminating the control members ofThe Church of Jesus Christ of Latter-day Saints (LDS Church) exerted over the justice system ofUtah Territory . Sponsored by SenatorLuke P. Poland ofVermont , the Act redefined thejurisdiction of Utah courts by giving theUnited States district court s exclusive jurisdiction in Utah Territory over all civil and criminal cases. The Act also eliminated the territorial marshal and attorney, giving their duties to aU.S. Marshal and aU.S. Attorney . The Act also altered petit andgrand jury empaneling rules to keep polygamists off juries. By removingLatter-day Saint s from positions of authority in the Utah justice system, the Act was intended to allow for successful prosecutions ofMormon polygamists.Background
In 1862, President
Abraham Lincoln signed into law the anti-bigamy bill known as theMorrill Anti-Bigamy Act , but it was not rigorously enforced against Mormons in Utah Territory. This “legislation struck at both polygamy and Church power by prohibiting plural marriage in the territories, disincorporating the [...] Church, and restricting the Church’s ownership of property to fifty thousand dollars.” [Gustive O. Larson, “Government, Politics, and Conflict” in Richard D. Poll et al., eds., Utah’s History, 2d ed. (Logan, Utah: Utah State University Press, 1989),p. 244] The Mormons, believing that the law unconstitutionally deprived them of theirFirst Amendment right to freely practice their religion, chose to ignore this law at this time.In the following years, several bills aimed at strengthening the anti-bigamy laws failed to pass the United States Congress. These included the Wade, Cragin, and Cullom bills which had their origin in the territory of Utah and were initiated by men who were bitterly opposed to the Mormon establishment. The Wade Bill initiated in 1866 would have destroyed local government if it had passed. Three years later the Cragin Bill was proposed, but within a few days it was substituted by the Cullom Bill, which was more radical than the Wade or Cragin bills. Members of the church worked for the defeat of the bill, including women of the church who held mass meetings throughout the territory in January 1870 in opposition to the bill. [
Joseph Fielding Smith , "Essentials in Church History", 27th ed. (Salt Lake City: Deseret Book Co., 1974), p. 444]Immediate effects
Under the Poland Act, jury lists were to be drawn by the district court clerk (a non-Mormon at the time) and the
Probate Court judge (a Mormon) in order to give equal representation of members and nonmembers of the church on juries. Immediately the United States attorney tried to bring leading church officials to trial but experienced problems. Many of the leaders of the church had married before the law was passed in 1862 and could not be tried "ex post facto ". Furthermore, the wives could not be required to testify against their husbands, and the records of plural marriages were kept privately in theEndowment House .After
U.S. Attorney William Carey promised to stop his attempts to indict general authorities during a test case to be brought before theUnited States Supreme Court to determine the constitutionality of the anti-bigamy law, church leaders agreed to furnish a defendant. The First Presidency asked thirty-two-year-old George Reynolds, a secretary in the office of thePresident of the Church , who had recently married a second wife, to stand in for the church in the courts. Reynolds agreed to serve, then provided the attorney numerous witnesses who could testify of his being married to two wives, and was indicted for bigamy by a grand jury onOctober 23 ,1874 . (When Carey did not keep his promise and arrestedGeorge Q. Cannon , church leaders decided that they would no longer cooperate with him. [Larson, “Government, Politics, and Conflict,” pp. 252, 254.] )In 1875, Reynolds was convicted and sentenced to two years hard labor in prison and a fine of five hundred dollars. In 1876 the Utah Territorial Supreme Court upheld the sentence. His 1878 "
Reynolds v. United States " appeal reached theUnited States Supreme Court , and in January 1879 that body ruled the anti-polygamy legislation constitutional and upheld Reynold’s prison sentence (it struck down the fine and hard labor portions). Reynolds was released from prison in January 1881, having served eighteen months of his original sentence. [Bruce A. Van Orden, “George Reynolds: Secretary, Sacrificial Lamb, and Seventy,” Ph.D. diss., Brigham Young University, 1986, pp. 53, 57–62, 71, 76–77, 80–86, 103, 108]ee also
*
1838 Mormon War (1838 Missouri)
*Extermination Order (1838 Missouri)
*Illinois Mormon War (1844–1845)
*Mormon Exodus (1846–1857)
*Utah War (1857–1858)
*Edmunds Act (1882)
*Edmunds-Tucker Act (1887)
*"Mormon Church v. United States" (1890)
*1890 Manifesto
*Smoot Hearings (1903–1907)
*Second Manifesto (1904)
*Philip T. Van Zile - served asU.S. District Attorney for theTerritory of Utah 1878–1884 based on this actNotes
References
* Stephen Eliot Smith, “The ‘Mormon Question’ Revisited: Anti-polygamy Laws and the Free Exercise Clause” (2005) (LL.M. thesis, Harvard Law School).
External links
* [http://www.law.umkc.edu/faculty/projects/ftrials/mountainmeadows/polandact.html Poland Act of 1874 Relating to the Courts of Utah]
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