- Schwarzenau Brethren
The Schwarzenau ("German Baptist") Brethren, originated in
Germany , the outcome of one of many Pietistic movements of the 17th century. In Germany they became known as "Neue Täufer" (New Baptists), in distinction from the olderAnabaptist groups. In theUnited States they became popularly known as Dunkers, Dunkards or Tunkers, corruptions of the German verb "tunken", to dip.History
The "Schwarzenau Brethren" was founded in 1708 by Alexander Mack (1679-1735) of Schwarzenau, Germany, and seven of his followers. They believed that both the
Lutheran andReformed churches were taking liberties with the literal teachings of the Scriptures, and rejected infant baptism. The Brethren were compelled by persecution to take refuge inFriesland , in The Netherlands. In 1719 Peter Becker brought a group toPennsylvania . In 1720 forty Brethren families settled inSurhuisterveen in Friesland. They settled among theMennonites and remained there until 1729, when all but a handful emigrated to America. The first American congregation was organized at Germantown, Pennsylvania, onDecember 25 ,1723 by Peter Becker. In 1743 Christopher Sauer, an early pastor and a printer by trade, printed the firstBible published in America in a European language. In 1782 the Brethren forbade slaveholding by its members. These Brethren adopted the title German Baptist Brethren at their Annual Meeting in 1871. From Pennsylvania they spread chiefly westward, and by 1908 were most numerous inPennsylvania ,Maryland ,Virginia ,Ohio ,Indiana ,Illinois ,Iowa ,Missouri ,Nebraska ,Kansas andNorth Dakota .Alexander Mack and his followers were influenced and encouraged by Ernest Christopher Hochmann von Hochenau, a travelingpietist minister. Mack, while living in Schriesheim, invited Hochmann to come and minister there. Hochmann considered the pure church to be spiritual, and did not believe that an organized church was necessary. This was the main point of difference between Hochmann and Mack, who believed in the necessity of the visible church with clergy and ordinances.Beliefs and practices
The beliefs of the "Schwarzenau Brethren" include trine
baptism , which provides that the candidate kneel in water and be immersed, face first, three times in the name of God the Father, the Son and theHoly Spirit ; theNew Testament as the infallible guide in spiritual matters; communion service celebrated in the evening, accompanied by thelove feast ; the ceremony of the washing of feet; the salutation of theHoly kiss ; prayer andAnointing with oil over the sick; andNonresistance . See also#The Brethren Card below.Like many Anabaptists, the "Schwarzenau Brethren" believed in
universal salvation , a position they held, usually privately, from the start of their movement. They were among the first to bringChristian universalism to America when they emigrated there. [Richard Eddy. "Universalism in America". Universalist Publishing House. 1884. p. 35.]The church leaders are ministers, teachers, and deacons, though this may vary slightly in the various branches. The official role of elder, while no longer recognized in most congregations, was the most respected position in the church. Ministers and deacons are elected by the members of the congregation where they hold membership. Ministers preach the word, baptize, assist deacons in anointing, solemnize marriages, and officiate at communion. Deacons serve the church by arranging for visitation to members or their families during illness or crisis and often function in the capacity of stewards.
Divisions
The first schism from the general body of German Baptist Brethren occurred in 1728. They became the Seventh Day Dunkers, whose distinctive principle was that the seventh day was the true Sabbath. They were founded by Johann Conrad Beissel (1690-1768). In 1732 a semi-monastic community with a convent and a monastery was established at
Ephrata , in what is nowLancaster County, Pennsylvania . The monastic feature was gradually abandoned, and in 1814 the Society was incorporated as the Seventh Day German Baptist Church. A group called the Church of God or "New Dunkers" withdrew in 1848, and disbanded in 1962. The "Old Order" Dunkers opposed Sunday Schools and the foreign missionary work of the Brethren, and stressed the old customs of dress and worship. They formed theOld German Baptist Brethren in 1881. In 1882 the Progressives, who stressed evangelism and objected to distinctive dress and to the supremacy of the annual conferences, formed the Brethren Church. The largest body continued as German Baptist Brethren until 1908, when they adopted the titleChurch of the Brethren .In 1913 the "Old Brethren" withdrew from the Old German Baptist Brethren and the "
Old Order German Baptist Brethren " broke with the OGGB in 1921. Because of what some felt was a gradual drift away from apostolic standards, a small group of conservatives withdrew from theChurch of the Brethren and formed theDunkard Brethren Church in 1926.The Brethren Church experienced a schism in 1939 with the departure of those who formed the "National Fellowship of Brethren Churches" (nowFellowship of Grace Brethren Churches ). In 1992, due to doctrinal disagreements in the FGBC, theConservative Grace Brethren Churches, International was formed (with headquarters inMansfield, Ohio ). In the 21st century there are seven or eight bodies descended from the Schwarzenau Brethren of Germany.Brethren World Assembly
Six Brethren bodies presently (2003) meet together in the Brethren World Assembly -
Church of the Brethren ,Conservative Grace Brethren Churches, International ,Dunkard Brethren ,Fellowship of Grace Brethren Churches ,Old German Baptist Brethren , andThe Brethren Church . The first Assembly was held inPennsylvania in 1992. They met atElizabethtown College and celebrated the 250th anniversary of the first known Brethren Annual Meeting, which gathered near Conestoga inLancaster County, Pennsylvania , in 1742. The second Assembly met in 1998 atBridgewater College inBridgewater, Virginia . The third Assembly was held by Grace College inWinona Lake, Indiana , in 2003. This represents some 600,000 members around the world.The Brethren Card
Brethren beliefs are commonly found in a published "Statement of Faith". Sometimes this is known as the "Brethren Card". The following Brethren Card was seen as useful by the General Board of the Church of the Brethren, but it never became a requirement to affirm these beliefs:
*1. This body of Christians originated early in the eighteenth century the church being a natural outgrowth of the Pietistic movement following theReformation .
*2. Firmly accepts and teaches the fundamental evangelical doctrines of the inspiration of the Bible, the personality of theHoly Spirit , the virgin birth, the deity of Christ, the sin-pardoning value of hisatonement , hisresurrection from the tomb, ascension and personal and visible return and the resurrection, both of the just and unjust (John 5:28,29; 1 Thess. 4:13-18).
*3. Observes the following New Testament rites:Baptism of penitent believers by trine immersion for the remission ofsin s (Matt. 28:19; Acts 2: 38); feet-washing (John 13:1-20; 1 Tim. 5:10); love feast (Luke 22:20; John 13:4; 1 Cor. 11:17-34; Jude 12); communion (Matt. 26: 26-30); the Christian salutation (Rom. 16:16; Acts 20:37); proper appearance inworship (1 Cor. 11:2-16); the anointing for healing in the name of the Lord (James 5:13-18; Mark 6:13);laying on of hands (Acts 8:17; 19:6; 1 Tim. 4:14). :These rites are representative of spiritual facts which obtain in the lives of true believers, and as such are essential factors in the development of the Christian life.
*4. Emphasizes: daily devotion for the individual, and family worship for the home (Eph. 6:18-20; Philpp. 4:8,9); stewardship of time, talents and money (Matt. 25:14-30); taking care of the fatherless, widows, poor, sick and aged (Acts 6:1-7).
*5. Opposes on Scriptural grounds:War and the taking of human life (theAntithesis of the Law ; Rom. 12:19-21; Isa. 53:7-12); violence in personal and industrial controversy (Matt 7:12; Rom. 13:8-10); intemperance in all things (Titus 2:2; Gal, 5:19-26; Eph. 5:18); going to law, especially against our Christian brethren (1 Cor. 6:1-9);divorce and remarriage, except for the one Scriptural reason (Matt 19:9); every form of oath (Matt. 5:33-37; James 5:12); membership in secret oath-bound societies (2 Cor. 6:14-18); games of chance and sinful amusements (1 Thess. 5:22; 1 Pet. 2:11; Rom. 12:17); extravagant and immodest dress (1 Tim. 2:8-10; 1 Peter 3:1-6).
*6. Labors earnestly, in harmony with theGreat Commission , for theevangelization of the world; for the conversion of men to Jesus Christ; and for the realization of the life of Jesus Christ in every believer (Matt. 28:18-20; Mark 16:15,16; 2 Cor. 3:18).
*7. Maintains the New Testament as its onlycreed , in harmony with which the above brief doctrinal statement is made.The teachings of some of the other groups are similar to this, but can differ widely in emphasis and scope. For example, the Grace Brethren are varied on the requirement of trine immersion, do not practice the Christian salutation, do not oppose war, and do not formally adhere to plain dress or modesty. Only the Conservative Grace Brethren Churches have retained a published use of the motto, "The Bible, the whole Bible, and nothing but the Bible". In the larger Church of the Brethren, significant emphasis is placed on social issues, while in the Brethren (Ashland) and Grace Brethren groups significant emphasis is placed on
exegesis of the Bible. Several of the groups maintain a larger "Doctrinal Statement" or treatise, but only for the purpose of clarifying their Biblical position. Most Brethren groups maintain that the Bible is the sole authority and will revise their statement of faith if they perceive any difference between it and sound Biblical doctrine. Some of the Old Order groups incorporate church authority alongside Biblical authority.Unrelated Brethren
There are several
Brethren groups that are not related to the Schwarzenau Brethren movement, such as thePlymouth Brethren that arose inEngland andIreland early in the 19th century, and the United Brethren originating in 18th centuryPennsylvania with William Otterbein and Martin Boehm. TheRiver Brethren movement evidently learned the view of trine immersion from the "Schwarzenau Brethren".References
Works cited
*"Brethren Society: The Cultural Transformation of a Peculiar People", Carl F. Bowman (1995) Johns Hopkins University Press
*"Brethren Encyclopedia, Vol. I-III",Donald F. Durnbaugh , editor (1983) The Brethren Encyclopedia Inc.
*"Brethren Encyclopedia, Vol. IV",Donald F. Durnbaugh and Dale V. Ulrich, editors,Carl Bowman , contributing editor (2006) The Brethren Encyclopedia Inc.
*"Encyclopedia of American Religions",J. Gordon Melton , editor
*"Fruit of the Vine, A History of the Brethren 1708-1995",Donald F. Durnbaugh (1997) Brethren Press
*"Handbook of Denominations", by Frank S. Mead, Samuel S. Hill, and Craig D. Atwood
*"History Of the German Baptist Brethren in Europe and America", byMartin Grove Brumbaugh
*"Meet the Brethren",Donald F. Durnbaugh , editor
*"Profiles in Belief: the Religious Bodies of the United States and Canada", by Arthur Carl Piepkorn
*"Religious Congregations & Membership in the United States (2000)", Glenmary Research Center
*"The Believers' Church: The History and Character of Radical Protestantism",Donald F. Durnbaugh (1968) The Macmillan Company
*"The Dunkers: A Sociological Interpretation", by John Lewis GillinExternal links
* [http://www.berksgenes.org/brethren.htm Origins of the Church of the Brethren and Other Brethren Groups]
* [http://www.brethrenencyclopedia.org/board.html The Brethren Encyclopedia]
* [http://www.primitivechristian.info/index.html The Primitive Christian: A Brethren Website]
* [http://my.raex.com/~ogbc/CGBCI/index.htm Conservative Grace Brethren Churches International]
* [http://www.rootsweb.com/~pasomers/dunk.htm Old Order Brethren]
* [http://www.brethren.org/genbd/bhla/BWA/Index.html Brethren World Assembly]
* http://www.geocities.com/primitivebaptistbible
* http://www.showcaseyourmusic.com/gospelradiohour
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