- William Ames
William Ames, (
Latin: "Guilielmus Amesius") (1576 – November 14, 1633) was an English Protestantdivine, philosopher, and controversialist. He spent much time in the Netherlands, and is noted for his involvement in the controversy between the Calvinists and the Arminians.
Early life and education
Ames was born of an ancient family at
Ipswich, and was educated at the local grammar school and at Christ's College, Cambridge, where, as throughout his life, he was an omnivorousstudent. He was considerably influenced by his tutor, the celebrated William Perkins, and by his successor, a man of kindred intellect and fervour, Paul Bayne. Ames graduated BA and MA in due course, and was chosen to a fellowship in Christ's College.
He was universally beloved in the university, and his own college (Christ's) would have chosen him for the mastership. A party opposition, however, led to the election of
Valentine Gary, who had already quarrelled with Ames for disapproving of the surpliceand other outward symbols.
One of Ames's sermons became historical in the
Puritancontroversies. It was delivered on St. Thomas' Day( December 21, 1609) before the Feast of Christ's Nativity, and in it he rebuked sharply "lusory lotts" and the "heathenish debauchery" of the students during the twelve days ensuing. The scathing vehemence of his denunciations led to his being summoned before the Vice-Chancellor, who suspended him "from the exercise of his ecclesiasticalfunction and from all degrees taken or to be taken."
Ministry in Holland
After Gary's election, he left the university and would have accepted the great church of
Colchester, but the Bishop of Londonrefused to grant institution and induction. Like persecution awaited him elsewhere, and at last he passed over to Holland, being aided by certain wealthy English merchants who wished him to controvert the supporters of the English church in Leiden. At Rotterdam, clad in the fisherman's habit donned for the passage, he opposed Grevinchovius ( Nicholas Grevinckhoven, d. 1632), minister of the Arminianor Remonstrantchurch, and overwhelmed him with his logical reasoning from Phil. ii. 13, "It is God that worketh in us both to will and to do."
The fisherman-controversialist made a great stir, and from that day became known and honoured in the
Low Countries. Subsequently Ames entered into a controversy in print with Grevinchovius on universal redemptionand election, and cognateproblems. He brought together all he had maintained in his "Coronis ad Collationem Hagiensem" – his most masterful book, which figures largely in Dutch church history. At Leiden, Ames became intimate with the venerable Mr Goodyear, pastor of the English church there. While thus resident in comparative privacy he was sent for to the Hagueby Sir Horatio Vere, the English governor of Brill, who appointed him a minister in the army of the states-general, and of the English soldiers in their service, a post held by some of the greatest of England's exiled Puritans. He married a daughter of Dr Burgess, who was Vere's chaplain, and, on his father-in-law's return to England, succeeded to his place.
It was at this time he began his memorable controversy with Episcopius, who, in attacking the "Coronis", railed against the author as having been "a disturber of the public peace in his native country, so that the English magistrates had banished him thence; and now, by his late printed "Coronis", he was raising new disturbances in the peaceable Netherlands." It was a miserable
libeland was at once rebutted by Goodyear.
The "Coronis" had been primarily prepared for the
Synod of Dordrecht, which sat from 13 November 1618until 9 May 1619. At this celebrated Synod the position of Ames was a peculiar one. The High Churchparty in England had induced Vere to dismiss him from the chaplaincy; but he was still held, deservedly, in such reverence, that it was arranged he should attend the synod, and accordingly he was retained by the Calvinistparty at four florins a day to watch the proceedings on their behalf and advise them when necessary.
A proposal to make him principal of a
theologicalcollege at Leiden was frustrated by Archbishop Abbot; and when later invited by the state of Frieslandto a professoriate at Franeker, the opposition was renewed, but this time abortively. He was installed at Franeker on May 7, 1622, and delivered a most learned discourse on the occasion on "Urim and Thummin". He soon brought renown to Franeker as professor, preacher, pastor and theological writer. He prepared his "Medulla Theologiae", a manual of Calvinistic doctrine, for his students.
His "De Conscientia, ejus Jure et Casibus" (1632), an attempt to bring Christian
ethicsinto clear relation with particular cases of conduct and of conscience, was a new thing in Protestantism.
Move to Rotterdam
Having continued twelve years at Franeker (where he was
rectorin 1626), his health gave way, and he contemplated removal to New England. But another door was opened for him. He yearned for more frequent opportunities of preaching to his fellow-countrymen, and an invitation to Rotterdam gave him such opportunity. His friends at Franeker were passionately opposed to the transference, but ultimately acquiesced.
At Rotterdam he drew all hearts to him by his eloquence and fervour in the pulpit, and his irrepressible activity as a pastor. Home-controversy engaged him again, and he prepared his "Fresh Suit against Ceremonies"—the book which made
Richard Baxtera Nonconformist. It ably sums up the issues between the Puritan school and that of Hooker. It was posthumously published. He did not long survive his removal to Rotterdam. Having caught a cold from a flood which inundated his house, he died in November 1633, at the age of fifty-seven, apparently in needy circumstances. He left, by a second wife, a son and a daughter. His valuable library found a home in New England.
Few Englishmen have exercised so formative and controlling an influence on European thought and opinion as Ames. He was a master in theological controversy, shunning not to cross swords with the formidable
Bellarmine. He was a scholar among scholars, being furnished with extraordinary resources of learning. His works, which even the "Biographia" (1778) testifies were famous over Europe, were collected at Amsterdamin 5 vols, 4to. Only a very small proportion was translated into his mother tongue. His "Lectiones in omnes Psalmos Davidis" (1635) is exceedingly suggestive and terse in its style, reminding one of Bengel's "Gnomon", as does also his "Commentaries utriusque Epist. S. Petri". His "Replies" to Bishop Morton and Dr Burgess on "Ceremonies" tell us that even kinship could not prevent him from "contending earnestly for the faith".
*Keith L. Sprunger, "The Learned Doctor William Ames" (1972)
*See also: John Quick's manuscript "Icones Sacrae Anglicanae", which gives the fisherman anecdote on the personal authority of one who was present; "Life" by Nethenus prefixed to collected edition of Latin works (5 vols, Amsterdam, 1658); Winwood's "Memorials", vol. iii. pp. 346-347; Neal's "Puritans", i. 532; Fuller's "Cambridge" (Christ's College); Hanbury's "Hist. Memorials", i. 533; Collections of the Massachusetts Historical Society, vol. vi., fourth series, 1863, pp. 576-577.
* cite encyclopedia
last = Webster
first = Charles
title = Ames, William
Dictionary of Scientific Biography
volume = 1
pages = 133-135
publisher = Charles Scribner's Sons
location = New York
date = 1970
isbn = 0684101149
*Keith L. Sprunger, "The Learned Doctor William Ames", Urbana: University of Illinois Press, 1972.
*Jameela Lares, "William Ames," "The Dictionary of Literary Biography, Volume 281: British Rhetoricians and Logicians, 1500-1660, Second Series", Detroit: Gale, 2003, pp. 3-13.
*Ceri Sullivan, "The Rhetoric of the Conscience in Donne, Herbert, and Vaughan", Oxford University Press 2008, ch. 1.
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