Comana, Cappadocia

:"For homonyms, see Comana"Comana was a city of Cappadocia (frequently called Comana Chryse [Eustathius, "Commentary on Dionysius, 694) surnames it Chryse, "Golden".] or Aurea, i.e. "the golden", to distinguish it from Comana), the modern: Şarköy

History

According to ancient geographers, Comana was situated in Cappadocia (Cataonia). Another epithet for the city, found in inscriptions, is "Hieropolis" 'sacred city', owing to a famous temple of the Syrian goddess Enyo or Ma. Strabo and Julius Caesar visited it; the former>ref>Strabo, XI, 521; XII, 535, 537.] enters into long details about its position on the Sarus (Seihoun), the temple and its fame in ancient times as the place where the rites of Ma-Enyo, a variety of the great west Asian nature-goddess, were celebrated with much solemnity. The service was carried on in a sumptuous temple with great magnificence by many thousands of "hieroduli" (temple slaves). To defray expenses, large estates had been set apart, which yielded a more than royal revenue. The city, a mere apanage of the temple, was governed directly by the chief priest, who was always a member of the reigning Cappadocian family, and took rank next to the king. The number of persons engaged in the service of the temple, even in Strabo's time, was upwards of 6000, and among these, to judge by the names common on local tomb-stones, were many Persians. Under the Romans the temple was reassigned to Bellona and Lycomedes established as high priest. Emperor Caracalla, made Comana a Roman colony, and the temple-city received honors from later emperors down to the official recognition of Christianity.

The site lies at Şarköy or Şar (usually transcribed Shahr), a village in the Anti-Taurus on the upper course of the Sarus (Sihun), mainly Armenian, but surrounded by new settlements of Avshar Turkomans and Circassians. The place has derived importance both in antiquity and now from its position at the eastern end of the main pass of the western Anti-Taurus range, the Kuru Chai, through which passed the road from Caesarea-Mazaca (moern. Kayseri) to Melitene (modern Malatya), converted by Septimius Severus into the chief military road to the eastern frontier of the empire. The extant remains at Şar include a theatre on the left bank of the river, a fine Roman doorway and many inscriptions; but the exact site of the great temple has not been satisfactorily identified. There are many traces of Severus's road, including a bridge at Kemer, and an immense number of milestones, some in their original positions, others reused in cemeteries.

Ecclesiastical history

It remains a Roman Catholic titular see of Asia Minor. St. Basiliscus was put to death at Comana and was buried there; according to Palladius, the historian of St. Chrysostom, he was bishop of the city, but this is very doubtful. Its bishop, Elpidius, was present at the First Council of Nicaea, in 325. Leontius, a semi-Arian, held the see in the time of the Emperor Jovian. Bishop Heraclius appeared at the Council of Chalcedon in 451: Comana was then a suffragan of Militene, the metropolis of Armenia Secunda; since then it figures as such in most of the "Notitiae episcopatuum" to the twelfth century. Two other bishops are known: Hormizes, or Mormisdas, about 458 (letter to the Emperor Leo; see also Photius, Biblioth., Cod. 51) and Theodorus at the Fifth Ecumenical Council, in 553. The ruins of Comana are visible ten miles north-west of Guksun (Cocussus), in the Ottoman vilayet of Adana (Lequien, I, 447; William Mitchell Ramsay, "The Historical Geography of Asia Minor").

Homonymous dioceses

*Another episcopal see named Comana, suffragan of Neocaesarea, was situated in Pontus Polemiacus; it had also a temple of Ma and was surnamed "Hierocaesarea" 'Caesar's sacred [city] '. It was captured by Sulla, 83 B.C. Six bishops are mentioned by Lequien (I, 517); the first is St. Alexander the Charcoal-Seller, consecrated by St. Gregory the Wonder-Worker. This town became modern Gomenek, or Gomanak, a village south-west of Neocaesarea (Niksar), in the Ottoman vilayet of Sivas.
*Lequien (I, 1009) gives another Comana in Pamphylia Prima, suffragan of Side; the true name is Conana. Zoticus, who lived at the time of Montanus, was bishop of Conana in Pamphylia or of Comama in Pontus, not of Comana in Cappadocia. Cosmas of Conana appeared at the Council of Constantinople in 680. Conana became modern Gunen, in the Ottoman vilayet of Adana.

ources and references

*1911
*Catholic [http://www.newadvent.org/cathen/04151b.htm]