Currere

Currere

The "Method of Currere" is an approach to education based on post-modern philosophy and psychoanalytical technique, first described in a 1975 paper by William Pinar.[1]

Contents

The method

Currere encourages educators and learners to undertake an autobiographical examination of themselves.

Pinar suggests that the term currere, the infinitive form of curriculum, implies the framework for the autobiographical reflection on educational experiences that ultimately shape individual's self-understanding in our democratic society. In relation to curriculum Pinar states, "The method of currere reconceptualized curriculum from course objectives to complicated conversation with oneself (as a 'private' intellectual), an ongoing project of self-understanding in which one becomes mobilized for engaged pedagogical action—as a private-and-public intellectual – with others in the social reconstruction of the public sphere"[2].

The framework

Pinar proposes a framework for the method of currere requiring those involved in education to reflect upon their life experiences thus far. The framework includes four steps or benchmarks to be followed[1]. The steps are: the regressive, the progressive, the analytical, and the synthetical. Pinar uses the four steps as a framework to reflect on curriculum theory and public education. The framework's purpose is as follows, "This four step process includes retelling the story of one's educational experiences, imagining future possibilities for self-understanding and educational practice; analysis of the relationships between past, present and future life history and practice; and new ways of thinking about education".

Step one: The regressive step encourages learner/educators to remember particular educational experiences and how the past experiences have guided them in the development of their own personal attitude or beliefs about education. This allows them to understand how the past has not only affected them, but the people surrounding them. Pinar says one's past is "shared, each in his or her own way, by us all."[2] They may remember past experiences and how they overcame struggles as a young person in society. John Dewey describes experience through trial and error. He states, "We simply do something, and when it fails, we do something else, and keep on trying till we hit upon something which works, and then we adopt that method as a rule of thumb measure in subsequent procedure".[3]

Step two: The progressive step offers an opportunity to think about the future.

Step three: The analytical step involves analyzing the here and now and creates a subjective space of freedom from the present. Students and teachers may see the moments of right here and now as a "historical moment in which we lived, in which other have lived, and in which our descendants will someday live" [2].

Step four: The final step is the synthetical step which involves analyzing the present in light of the knowledge and understanding gained from steps 1, 2, and 3. Many educators may use the first three steps to visualize and analyze their journey of becoming an educator. When they ultimately begin affecting others' lives and working with curriculum, educators find themselves in the synthetical stage of becoming. "One utilizes insights from past, present and future to create transformed educational environments"[4].

Impact

James G. Henderson and Rosie Gornik use currere in Transformative Curriculum Leadership as they present educators a particular type of curriculum judgment. They use a paradigm called curriculum wisdom problem solving while envisioning curriculum as a journey. Just as Pinar presents our process of becoming a journey, Henderson and Gornik use currere throughout their writing with the purpose of allowing the reader insights into firsthand accounts of educators' experiences. They work closely with teaching for 3S Understanding—"referring to the integration of Subject matter understanding with democratic Self and Social understanding and undertaking a personal journey of understanding"[5]. Within Transformative Curriculum Leadership we find Gornik's deep self-understanding in regard to 3S Understanding through her currere. She presents the reader with various autobiographical narratives and vignettes written to inspire the reader to delve into their own currere and examine their own self-understanding.

Henderson and Gornik (2007) say they incorporate the currere method in their book because they "acknowledge that educators who choose to facilitate their students' personalized journeys of understanding cannot do so without undertaking a similar journey of understanding"[5]. Educators have many responsibilities including presenting their students with opportunities or ideas of how to become active members in today's democratic society. The purpose of the book is to encourage the reader to become a "connoisseur" of democratic education with an understanding of educational growth in societies with democratic values[5]

References

  1. ^ a b Pinar, William Frederick (1975). "The method of currere". American Educational Research Association. http://eric.ed.gov/PDFS/ED104766.pdf. 
  2. ^ a b c Pinar, William (2004). What is curriculum theory?. Routledge. ISBN 9780805848274. http://books.google.ca/books?id=lOjsgKnT2asC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false. 
  3. ^ Dewey, John (1916 repub. 2011). Democracy and Education: An Introduction to the Philosophy of Education. p. 99. ISBN 9781604441208. http://books.google.ca/books?id=jRFWAJJVE_EC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false. 
  4. ^ Kissel-Ito, Cindy (May 2008). "The name assigned to the document by the author. This field may also contain sub-titles, series names, and report numbers. "Currere" as Transformative Story Telling in Religious Education". Religious Education (Routledge) 103 (3): 339–250. http://www.religiouseducation.net/member/06_rea_papers/Kissel-Ito_Cindy.pdf. 
  5. ^ a b c Henderson, James George; Gornik, Rosemary (2007). Transformative curriculum leadership. Pearson Merrill/Prentice Hall. ISBN 9780131138964. 

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Look at other dictionaries:

  • CURRERE — de venis arborum, apud Plinium, l. 16. c. 39 Communia his (larici, abieti et sapino) pinoque ut quadripartitos venatum curlus bifidosque habeant, vel omnine simplices. Unde Graecis τετράροος, δίροος, et μονόροος arbor, quae quadrifidos habet… …   Hofmann J. Lexicon universale

  • currere — To run …   Ballentine's law dictionary

  • aqua currit et debet currere, ut currere solebat — /aekwa kahrat et debat kahrariy, at kahrariy sowliybat/ Water runs, and ought to run, as it has used to run. A running stream should be left to flow in its natural channel, without alteration or diversion; that water is the common and equal… …   Black's law dictionary

  • aqua currit et debet currere, ut currere solebat — /aekwa kahrat et debat kahrariy, at kahrariy sowliybat/ Water runs, and ought to run, as it has used to run. A running stream should be left to flow in its natural channel, without alteration or diversion; that water is the common and equal… …   Black's law dictionary

  • Aqua currit et debere currere ut currere solebat — Water runs and ought to run as it is accustomed to run. San Gabriel Valley Country Club v Los Angeles County, 182 Cal 392, 188 P 554, 9 ALR 1200, 1207 …   Ballentine's law dictionary

  • melius est recurrere quam malo currere — /miyl(i)yas est rakahrariy kwaem maelow kahrariy/ It is better to run back than to run badly; it is better to retrace one s steps than to proceed improperly …   Black's law dictionary

  • melius est recurrere quam malo currere — /miyl(i)yas est rakahrariy kwaem maelow kahrariy/ It is better to run back than to run badly; it is better to retrace one s steps than to proceed improperly …   Black's law dictionary

  • ut currere solebat — /at kahrariy saliybaet/ As it was wont to run; applied to a water course …   Black's law dictionary

  • in naufragorum miseria et calamitate tanquam vultures ad praedam currere — To run like vultures to their prey amidst the misery and misfortune of those suffering shipwreck. See 1 Bl Comm 293 …   Ballentine's law dictionary

  • Melius est recurrere quam malo currere — It is better to recede than to rush into error …   Ballentine's law dictionary

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