Saint Faith

Infobox Saint
name=Saint Faith
birth_date=
death_date=3rd-4th Century
feast_day=October 6
venerated_in=Roman Catholicism


imagesize=200px
caption=Medieval depiction of the martyrdom of St. Faith
birth_place=Agen
death_place=France
titles=
beatified_date=
beatified_place=
beatified_by=
canonized_date=
canonized_place=
canonized_by=
attributes=gridiron; rods; swordcite web|url=http://saints.sqpn.com/saintf23.htm|title=Saint Faith|last=Jones|first=Terry H.|publisher=Star Quest Production Network]
patronage=pilgrims; prisoners; soldiers
major_shrine=Conques
suppressed_date=
issues=
prayer=
prayer_attrib=

Saint Faith (Latin Sancta Fides, French Sainte Foy, Spanish Santa Fe) is a saint whose center of cult was transferred to the Abbey of Sainte-Foy, Conques, where her relics arrived in the ninth century, stolen from Agen by a monk from the Abbey nearby at Conques. Her fully developed historicised narrative placed the young girl in Agen in Aquitaine; her legend recounts how she was arrested during persecutions of Christians by the Roman Empire and refused to make pagan sacrifices even under torture. Saint Faith was tortured to death with a red-hot brazier. Her death is sometimes said to have occurred in the year 287 or 290, sometimes in the large-scale persecution under Diocletian beginning in 303. Sainte Foy,"Virgin and Martyr", appears in the martyrologies.

Legends

A number of legends later grew up about her, and she was confused with the three legendary sisters known as Faith, Hope, and Charity.cite book|last=Hallam|first=Elizabeth (ed.)|title=Saints: Who They Are and How They Help You|publisher=Simon & Schuster|location=New York|year=1994|page=91] She is recorded in the "Martyrologium Hieronymianum" under October 6, but the date of her death is not given.cite web|url=http://www.santiebeati.it/dettaglio/73325|title=Santa Fede di Agen|last=Amore|first=Agostino|language=Italian|quote=English translation option available at the bottom of the web page] A "Passio", now lost, once existed, and appears in summarized form in the martyrology of Florus of Lyon.

Her legends portray her as a patron who could turn against those who only gave small donations to her church at Conques.

Her popular [To the two books composed by Bernard of Angers, a monk, probably of the Abbey of Sainte-Foy, Conques, added two more. There are numerous manuscripts.] hagiography, "liber miraculorum sancte fidis", [Luca Robertini, ed. "Liber miraculorum sancte Fidis". (Biblioteca di Medioevo Latino, 10.) Spoleto: Centro Italiano di Studi sull'Alto Medioevo, 1994; an English translation is "The Book of Sainte Foy. Translated with an introduction and notes byPamela Sheingorn." (University of Pennsylvania Press: Philadelphia) 1995.] attributed to the churchman Bernard of Angers (composed between ca 1013-after 1020), calls miracles associated with Faith "joca" –Latin for "tricks" or "jokes," the kind that “the inhabitants of the place call Sainte Foy’s jokes, which is the way peasants understand such things.” [cite book|last=Ashley|first=Kathleen M.|coauthors=Sheingorn, Pamela|title=Writing faith: text, sign & history in the miracles of Sainte Foy|publisher=University of Chicago Press|year=1999|page=33] One such joke was the following story: a local castellan holds onto a ring that his dying wife had promised to the saint. The castellan, whose name is Austrin, uses the ring, however, to wed his second wife. Saint Faith causes the finger of the second wife to swell up in unbearable pain. Austrin and his new wife visit the saint’s shrine, and on the third night, “when the sorrowful woman happened to blow her nose, the ring flew off without hurting her fingers, just as if it had been hurled from the strongest siege engine, and gave a sharp crack on the pavement at a great distance.” [cite book|last=Ashley|first=Kathleen M.|coauthors=Sheingorn, Pamela|title=Writing faith: text, sign & history in the miracles of Sainte Foy|publisher=University of Chicago Press|year=1999|page=34]

The "Cançó de Santa Fe", celebrating Saint Faith in 593 octosyllabic lines, is the earliest written work in the Catalan language, set down during the reign of Ramon Berenguer I, Count of Barcelona, between 1054 and 1076, It was primarily based on a now lost Latin "Passio sanctorum Fidis et Caprisii".

Veneration

During the 9th century, Faith's cult was fused with that of Caprasius of Agen (Caprais) and Alberta of Agen, also associated with Agen. [cite book|last=Butler|first=Alban|coauthors=Farmer, David Hugh; Burns, Paul|title=Butler's Lives of the Saints|publisher=Liturgical Press|year=2000|page=139] Caprasius' cult in turn was also fused with that of Primus and Felician, who are called Caprasius' brothers.cite web|url=http://www.catholic.org/saints/saint.php?saint_id=2593|title=St. Caprasius|publisher=Catholic Online]

One legend states that during the persecutions of Christians by the prefect Dacian, Caprasius fled to Mont-Saint-Vincent, near Agen. He witnessed the execution of Faith from atop the hill. Caprasius was condemned to death, and was joined on his way to execution by Alberta, Faith’s sister (also identified as Caprasius' mother), and two brothers, named Primus and Felician. All four were beheaded.

In the fifth century, Dulcitius, bishop of Agen, ordered the construction of a basilica dedicated to her, later restored in the eighth century and enlarged in the fifteenth. It was demolished in 1892 due to an urban planning effort at Agen.

However, the center of her cult was not the basilica but the abbatial church at Conques. In the year 866, her remains had been transferred to Conques, which was along the pilgrimage route to Compostela. Her cult, centered at at the Abbatiale Sainte-Foy de Conques, spread along the pilgrim routes on the Way of St. James –and beyond, as her cult became popular in England, Italy, and South America.

The gilded reliquary at Conques ("illustration, left") was described in Bernard of Angers's " Book of Miracles of Sainte Foi", about 1010. It has since thenbeen repeatedly adapted and enriched, into the nineteenth century. The head itself, made of a different gold from the body— which is fashioned of thin plates over a yew wood— has been tentatively identified as an imperial portrait of the Later Roman Empire

Part of her relics were moved to the monastery of Sant Cugat in Catalonia in 1365. Important churches were also dedicated to her at Conches in Normandy and at Sélestat, in Alsace. [cite web|url=http://en.structurae.de/structures/data/photos.cfm?ID=s0028051|title=Images of Saint Foy Church|publisher=Structurae (Nicolas Janberg)]

References

External links

* [http://saints.sqpn.com/saintf23.htm Patron Saints: Saint Faith]
*it icon [http://www.santiebeati.it/dettaglio/73325 Santa Fede di Agen]
*en icon [http://translate.google.com/translate?u=http://santiebeati.it/Detailed/73325.html&langpair=it%7Cen&hl=it&ie=UTF-8&oe=UTF-8&prev=%2Flanguage_tools Saint Faith of Agen]