Infobox Buddhist biography
name = Linji
img_capt = Japanese painting of Linji Yixuan (Jap. Rinzai Gigen).
birth_date = unknown
death_date = 866
title = Ch'an Master
Línjì Yìxuán (臨済義玄;
Wade-Giles: "Lin-chi I-hsüan"; Japanese: Rinzai Gigen) (?–866) was the founder of the Linji school of Chán Buddhismduring Tang Dynasty China. Linji was born into a family named Xing (邢) in Caozhou (modern Hezein Shandong), which he left at a young age to study Buddhism in many places.
Linji was trained by the Chan master Huángbò Xīyùn (黃蘗希運; Huang-Po Hsi-Yun) but, according to the "Record of Linji", enlightened while discussing Huángbò's teaching during a conversation with the reclusive monk Dàyú (大愚). Linji then returned to Huángbò to continue his training after awakening. In 851, Linji moved to the Linji temple in
Hebei, where he took his name, which also became the name for the lineage of his form of Chán Buddhism. The Linji school ultimately became the most successful and widespread of the Five Houses of Chan.
Linji's Teaching Style
Linji's own teaching was greatly inspired by his master's, and was characterized by abrupt, harsh encounters with students, aiming to bring about the moment of enlightenment.
houting and Hitting
His methods included shouting and striking, most often using the
fly-whiskthat was considered a symbol of a Chán master's authority:
"The Master [Linji] saw a monk coming and held his fly whisk straight up. The monk made a low bow, whereupon the Master struck him a blow. The Master saw another monk coming and again held his fly whisk straight up. The monk paid no attention, whereupon the Master struck him a blow as well." [Watson 84]
Linji also taught with lectures and sermons, which were collected by his students into the "Línjì-lù" (臨済錄; Japanese: "Rinzai-roku"), the "Record of Linji", which also contains stories of his interactions with teachers, contemporaries, and students. His lectures were a mixture of the conventional and the iconoclastic. He is particularly famous for encouraging his students to free themselves from the influence of masters and doctrinal concepts, in order to be able to better discover their own
Famed examples of Linji's iconoclasm include the following:
Followers of the Way [of Chán] , if you want to get the kind of understanding that accords with the Dharma, never be misled by others. Whether you're facing inward or facing outward, whatever you meet up with, just kill it! If you meet a buddha, kill the buddha. If you meet a patriarch, kill the patriarch. If you meet an
arhat, kill the arhat. If you meet your parents, kill your parents. If you meet your kinfolk, kill your kinfolk. Then for the first time you will gain emancipation, will not be entangled with things, will pass freely anywhere you wish to go. ["Ibid." 52]
Those who have fulfilled the ten stages of
bodhisattvapractice are no better than hired field hands; those who have attained the enlightenment of the fifty-first and fifty-second stages are prisoners shackled and bound; arhats and " pratyekabuddha"s are so much filth in the latrine; "bodhi" and nirvanaare hitching posts for donkeys. ["Ibid." 26]
Linji's Lineage in Japan
Chanwas brought to Japan it was called Zen. The Japanese Zen sect known as the Rinzai schoolis a branch of the lineage Linji founded. The smaller Japanese Obaku schoolcame to Japan in the 17th cenury as a separate Linji lineage and existed in Japan for many years as a culturally Ming Dynasty Chinese Zen within Japan. Later the Obaku school semi-merged into the Rinzai lineage, since after Hakuin's revival of Rinzai in the 18th century all Obaku teachers trace their lineage through Hakuin. Today the Rinzai and Obaku schools are closely related. [ [http://zen.rinnou.net/whats_zen/history.html Joint Council for Japanese Rinzai and Obaku zen] ] The now-defunct Japanese Fuke schoolalso had close ties to the Rinzai school and claimed affiliation with the Linji lineage.
Buddhism in China
List of Rinzai Buddhists
*Keown, Damien. "A Dictionary of Buddhism". Oxford: Oxford University Press, 2003. ISBN 0-19-860560-9.
*Lowenstein, Tom. "The Vision of the Buddha: Buddhism – The Path to Spiritual Enlightenment". ISBN 1-903296-91-9.
*Watson, Burton; tr. "The Zen Teachings of Master Lin-Chi: A Translation of the Lin-chi lu". New York: Columbia University Press, 1999. ISBN 0-231-11485-0.
*Schloegl, Irmgard. "The Zen Teaching of Rinzai". Shambhala Publications, Inc., Berkeley, 1976. ISBN 0-87773-087-3.
* [http://foucault.info/$/parrhesia/linji/ Repository of translations of Linji]
*"The Zen Teaching of Rinzai" (a.k.a. The Record of Rinzai) [http://www.thezensite.com/ZenTeachings/Translations/Teachings_of_Rinzai.pdf PDF] [http://finevery.googlepages.com/Teachings_of_Rinzai.htm Text]
* [http://www.cbeta.org/result/normal/T47/1985_001.htm Taisho Tripitaka Vol. 47, No. 1985] The Chinese Buddhist Electronic Text Association online Chinese character text of "The Record of Linji" (臨濟録 "Linji Lu")
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