- Limmu-Ennarea
The Kingdom of Limmu-Ennarea was one of the kingdoms in the
Gibe region ofEthiopia that emerged in the 19th century. It shared its eastern border with Jimma, its southern border with Gomma, and its western border with Gumma. Beyond its northern border lay tribes of theMacha Oromo . Jimma was considered the most civilized of the Gibe kingdoms, which had a population in the 1880s between 10,000 and 12,000. Its capital was atSaqqa . [Mordechai Abir, "The era of the princes: the challenge of Islam and the re-unification of the Christian empire, 1769-1855." (London: Longmans, 1968), p. 81]The location of this former kingdom has a north to south central elevation between 5000 to over 6500 feet, and is covered with forests. The population of this kingdom was estimated in 1880 to have been about 40,000, including slaves. [C.F. Beckingham and G.W.B. Huntingford, "Some Records of Ethiopia, 1593-1646" (London: Hakluyt Society, 1954), pp. lxxviiif.] However, this was after an epidemic of plague in the late 1840s, and Mordechai Abir estimates the population before that calamity to have been around 100,000. [Abir, "Era of the Princes", p. 80]
History
The kingdom of Limmu-Ennarea was a continuation of the older kingdom of
Ennarea , which successfully resisted for many decades the encroachingOromo , who had overrun other kingdoms tributary to the Ethiopian Emperor includingBizamo and Konch. Despite this, as Mohammed Hassen observes, Ennarea eventually drifted into an extended period of civil war and by "the middle of the second half of the seventeenth century, Ennarya not only lacked a single leadership, but also her feuding leaders probably fought more with each other than with their common enemy." [Mohammed Hassen, "The Oromo of Ethiopia: A history 1570-1860" (Trenton: Red Sea Press, 1994), p. 78] In 1704, when Emperor Iyasu the Great campaigned south of theAbay River , and reached Gonga, the stronghold of Ennarea on theGibe River , he was met by two rival leaders of the crumbling kingdom. In the years following the Emperor's expedition to Ennarea, the warring potentates gradually fled south to theKingdom of Kaffa . The remaining Sidamo population was absorbed by the Oromo, who as a practice made no distinction in ethnic ancestry for inclusion into their society. [This process, called "moggaasa", is discussed by Mohammed Hassen, "The Oromo", pp. 21f, and "passim".]Eventually a powerful war leader,
Bofo the son ofBoku , came to dominate the Limmu Oromo by his military prowess and charisma; Mohammed Hassen dates this development between 1800 and 1802. [Hassen, "The Oromo", p. 103] He formed a dynastic bond with the daughter ofAbba Rebu , who traced his ancestry to both the earlier dynasty that ruled Ennarea, as well as a Portuguese soldier fromChristovão da Gama 's army who had come to live in Ennarea. Abir also notes that another tradition states that this marriage was a political union between two rival clans, the Sapera and the Sigaro. In either case, due to this Portuguese influence, the kings of Limmu-Ennarea called themselves "supera", unlike the other Gibe kings who used the Oromo wordFact|date=June 2007 "Moti " which originally indicated the office of the war leader (also called "Abba Dula") during the cycle of hisGadaa .In 1825, Bofu abdicated in favor of his son,
Abba Bagibo , under whose rule Limmu-Ennarea reached the peak of its existence. Due to wars in neighboring Jimmu, merchants used the trade route through his kingdom to gain access to Kaffa. Abba Bagibo made a concerted effort to promote this trade, both with beneficial policies (e.g., offering security from bandits to traders, and lower tariffs) and with coercive ones (requiring merchants fromGondar ,Adwa ,Derita and Dawe to meet their counterparts from Kaffa and further south at Saqqa).During Abba Bagibo's reign, the kingdom of Limmu-Ennarea converted to
Islam , for political reasons rather than out of conviction: whenCatholic missionaries opened a mission in the kingdom in 1846, the king told them that "had you come thirty years ago, not only I but all my countrymen might have embraced your religion, but now it is impossible." [J. Spencer Trimingham, "Islam in Ethiopia" (Oxford: Geoffrey Cumberlege for the University Press, 1952), p. 201.]Jimma's eventual success at conquering the Badi-Folla in 1847, reopened the trade route between Kaffa and
Shewa , which merchants found was a much better route, and brought an end to Limmu-Ennarea prosperity, despite Abba Bagido's later actions. On his death in 1861, Abba Bagido was succeeded by his "untalented and fanatic Muslim son", who hastened the kingdom's decline. [These paragraphs are based on the narrative of Abir, "Era of the Princes", pp. 77-93.]Limmu-Ennarea was conquered by
Dejazmach Wolde Giyorgis for his EmperorMenelik II in 1891; the Dejazmach afterwards built a church dedicated to St Marqos near the royal palace. Abba Bagibo, the son of the last king, Abba Gomoli, converted toChristianity for political advantages, changed his name to Gabra Selassie, and became aFitawrari in the Ethiopian Empire. [Beckingham, "Some Records", p. lxxxii]See also
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Rulers of the Gibe State of Limu-'Enarya Notes
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