- Isaac Morley
Infobox_Politician
name =Isaac Morley
birth_date =birth date|1786|3|11|mf=y
birth_place =Montague, Massachusetts
death_date =death date and age|1865|6|24|1786|3|11|mf=y
death_place =Fairview, Utah
office =Leader of Sanpete Mormon Colony
1849-1854 |
spouse = Lucy Gunn
Leonora Snow
Hannah Blakesley
Hannah Knight Libby
Harriet Lucinda Cox
Nancy Anne BacheIsaac Morley (
March 11 ,1786 –June 24 ,1865 ) was an early member of theLatter Day Saint movement and a contemporary of both Joseph Smith andBrigham Young . He was one of the first converts to Smith's Church of Christ. Morley was present at many of the early events of the Latter Day Saint movement, and served as a church leader inOhio ,Missouri andUtah Territory .Morley was born on March 11, 1786 in
Montague, Massachusetts , one of nine children of Thomas E. Morley and Editha Marsh. He served in theWar of 1812 from 1812-15, and later held the position of captain in the Ohio militia.In June 1812, he married Lucy Gunn in Massachusetts. The couple had seven children. Some years after becoming a member of the LDS church in 1830, he practiced plural marriage, taking Leonora Snow (the older sister of Lorenzo and
Eliza R. Snow ) and Hannah Blakesley (also found as Blaixly or Blakeslee) as his second and third wife in 1844 inNauvoo, Illinois . Blakesley bore him an additional three children. Other wives included Hannah Knight Libby and Harriet Lucinda Cox, married 1846 in Nauvoo, Hannah Sibley and Nancy Anne Bache (also found as Back).Campbellite commune
Morley was an early settler in the Western Reserve wilderness area of northern
Ohio , and created a productive farm in the region nearKirtland, Ohio . While in this area, he joined the Stone-CampbellRestoration Movement (aka theCampbellites ), under the ministry ofSidney Rigdon , and was a leader of a utopian group that practiced communal principals, holding goods in common for the benefit of all. Members of this group includedLyman Wight , and Morley's brother-in-lawTitus Billings . Eight additional families joined in 1830. The society was sometimes called the "Morley Family," as Rigdon caused a row of log houses to be built on Morley's farm, where a number of the society's members could live periodically.LDS Church service
In November 1830, Morley was among the first converts to the newly organized LDS church. He was introduced to the teachings of
Joseph Smith, Jr. whenOliver Cowdery and several LDS missionary companions passed through Ohio. He was ordained an Elder shortly after his baptism. When Joseph Smith, Jr. and his family came toKirtland, Ohio for the first time, they lived with Isaac Morley. He later built a small house for them on his farm, where Joseph and Emma's twins, Thaddeus and Louisa, were born and died only three hours later on April 30, 1831. Isaac's daughter, Lucy and her elder sister kept house for Emma while she was ill.Morley was ordained a High Priest on June 3, 1831 by Lyman Wight, and was immediately selected for a leadership position. He was called as First Counselor to Bishop
Edward Partridge and served with Partridge until his death in 1840.In June 1831, Morley was asked to sell his farm and act as a missionary while traveling to
Independence, Missouri withEzra Booth (see: Doctrine and Covenants 52:23). While in Missouri, Morley first faced the violence generated by disagreements and misunderstandings between Mormon settlers and Missouri residents. In July 1833, a mob of an estimated 500 men demolished the home and printing office ofWilliam Wines Phelps at Independence and tarred and feathered Bishop Partridge. Willing to be injured or killed, Morley and five others stepped forward and offered themselves as a ransom for these brethren. After negotiation, the Missouri citizens agreed to stop the violence and the Mormons agreed to leave the county by April 1, 1834. He left Missouri forKirtland, Ohio in early 1835. One of the first to receive his temple endowment, he later attended the dedication of theKirtland Temple in March 1836.In 1835, with Bishop Partridge, Morley served a mission in the Eastern States. On their return to Kirtland in November, Joseph Smith, Jr. wrote: :"The word of the Lord came to me, saying: "Behold I am well pleased with my servant Isaac Morley and my servant Edward Partridge, because of the integrity of their hearts in laboring in my vineyard, for the salvation of the souls of men."
In the spring of 1836, Morley returned to Missouri with his family and helped to establish the city of Far West. At a general church assembly on November 7, 1837, he was chosen as Patriarch of Far West and ordained under the hands of Joseph Smith,
Sidney Rigdon andHyrum Smith . He lived in Far West until he was arrested with fifty-five other Mormon citizens on the basis of theExtermination Order of GovernorLilburn W. Boggs . The citizens were taken by the Missouri militia to Richmond, Ray county, to await trial. After being held for three weeks, all of the prisoners were released by Judge Austin A. King on November 24, 1838.Upon leaving Missouri with the expelled Saints, Morley settled in Hancock County, Illinois, in a settlement called Yelrome (Morley spelled backwards). There he established a prosperous business as a cooper. In October 1840, Hyrum Smith appointed Morley to served as president of the LDS stake centered in
Lima, Illinois , with John Murdock and Walter Cox as counselors. In March 1845, he was selected to be a member of theCouncil of Fifty . However, in September 1845, his houses, cooper's shop, property and grain were burned by a mob, and his family was forced to take refuge in the Mormon center ofNauvoo, Illinois . Shortly after the death of Joseph Smith, Jr., the Morley family moved from Nauvoo toWinter Quarters , where Morley's first wife, Lucy, died.Utah settlement
Morley emigrated to the Great Salt Lake valley in 1848, and is considered the founder of
Manti, Utah . After Ute Indian leaderWakara invited Church presidentBrigham Young to sendMormon colonists to the Sanpitch (now Sanpete) Valley in central Utah, Young dispatched Morley as leader of the first company of 225 settlers. Morley and his group felt that part of the purpose of the settlement was to bring the gospel to the Indians. Morley wrote, "Did we come here to enrich ourselves in the things of this world? No. We were sent to enrich the Natives and comfort the hearts of the long oppressed." (May, p. 104)Morley and the settlers arrived at the present location of
Manti, Utah in November 1849, and established a base camp for the winter, digging temporary shelters into the south side of the hill on which the LDSManti Utah Temple now stands. It was an isolated place, at least four days by wagon from the nearest Mormon settlement. Relations between the Mormons and the local Utes were helpful and cooperative. The first winter was very severe and, although fairly well supplied, the young colony had great difficulties. Ameasles epidemic broke out and the Mormons used their limited medicine to nurse the Indians. When supplies ran low, Indians helped settlers haul food on sleds through the snow. Morley encouraged the settlers in their work and assured them that their community would grow to be one of the best in the mountains. The settlers and members of the Ute Sanpitch tribe referred to him affectionately as "Father Morley".ref|SAGA1 Morley supervised the building of the first school house and the first grist mill in Sanpete Valley. Over a number of years, the Sanpete valley grew and prospered and became known as a prime agricultural area.Morley served as a senator in the general assembly of the provisional
State of Deseret . In 1851, 1853 and 1855, he represented Sanpete county in the legislative council of theUtah Territory .During his last years, Morley spent most of his time on his calling as a Patriarch, conferring priesthood blessings on thousands of the Saints. He died on
June 24 ,1865 in Fairview, Sanpete County,Utah .References
* Allen, James B. and Leonard, Glen M. "The Story of the Latter-day Saints."
Deseret Book Company , Salt Lake City, 1976. ISBN 0-87747-594-6.* Ludlow, Daniel H. "A Companion to Your Study of the Doctrine and Covenants: Volumes 1 and 2."
Deseret Book Company , Salt Lake City, Utah, 1978. ISBN 1-57345-224-6.*May, Dean L. "Utah: A People's History". Bonneville Books, Salt Lake City, Utah, 1987. ISBN 0-87480-284-9.
# "
Saga of the Sanpitch ", Vol 13, 1981, p. 8
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