- Human branding
Human branding is the process in which a mark, usually a symbol or ornamental pattern, is burned into the skin of a living person, with the intention that the resulting scar makes it permanent. This is performed using a hot or cold iron. It therefore uses the physical techniques of
livestock brandingon a human, either with consent as a form of body modification; or under coercion, as a punishmentor imposing masterly rights over an enslaved, otherwise legally thereto condemned or other (even illegally) exploited and oppressed person.
The English verb to "burn", attested since the 12th century, is a combination of Old Norse "brenna" "to burn, light," and two originally distinct Old English verbs: "bærnan" "to kindle" (transitive) and "beornan" "to be on fire" (intransitive), both from the Proto-Germanic root "brenwanan", perhaps from a Proto-Indo-European root "bhre-n-u", from base root "bhereu-" "to boil forth, well up." In Dutch, "(ver)" mean "to burn", "brandmerk" a branded mark. Sometimes the word cauterize, known in English since 1541, via Medieval French "cauteriser" from Late Latin "cauterizare" "to burn or brand with a hot iron", itself from Greek "kauteriazein", from "kauter" "burning or branding iron," from "kaiein" "to burn" is used. However cauterization is now generally understood to mean a medical process - specifically to stop bleeding.
Marking the rightless
The origin may be the - symbolically dehumanizing - treatment in Antiquity of a slave (by the harshest definition legally not even a person) as mere livestock: just a biological entity owned and sold for arbitrary use and abuse (as agricultural work unit, house slave or toy).
*European and other colonial slavers branded millions of slaves during the period of trans-Atlantic enslavement. Sometimes there were several brandings, e.g. for the Portuguese crown and the (consecutive) private owner(s), an extra cross after baptisement) as well as by African slave catchers.
To a slave owner it would be logical to mark his property on two legs just like cattle, or even more since humans are more adroit at escaping.
Greeksbranded slaves with a Delta, Δ, for Δουλος "doulos" "slave".
*Runaway slaves were marked by the Romans with the letter F (for "fugitivus").
* An intermediate case between formal slavery and criminal law is when a convict is branded and legally reduced, with or without time limit, to a slave-like status, such as on the
galleys (in France branded GAL or TF "travaux forcés" 'forced labour' until 1832), in a penal colony, or auctioned to a private owner.
criminal law, branding with a hot ironwas a mode of punishment by which marking the subject as if goods or animals, sometimes concurrently with their reduction of status in like. Brand marks have also been used as a punishment for convicted criminals, combining physical punishment, as burns are very painful, with public humiliation(greatest if marked on a normally visible part of the body) which is here the more important intention, and with the imposition of an indelible criminal record.Robbers, like runaway slaves, were marked by the Romans with the letter F ("fur"); and the toilers in the mines, and convicts condemned to figure in gladiatorial shows, were branded on the forehead for identification. Under Constantine I the face was not permitted to be so disfigured, the branding being on the hand, arm or calf.
Acts of Sharbilrecord it applied between the eyes and on the cheeks in Parthian Edessa at the time of the Roman Emperor Trajanon a judge's order to a Christian for refusal to sacrifice, amongst other tortures.
In the North-American
Puritansettlements of the 17th century, men and women sentenced for having committed acts of adulterywere branded with an "A" letter on their chest (men) or bosom (women).
The mark in later times was also often chosen as a code for the crime (e.g. in Canadian military prisons D for
Desertion, BC for Bad Character, most branded men were shipped off to a penal colony). Branding was used for a time by the Union Armyduring the American Civil War. Surgeon and Oxford English Dictionarycontributor William Chester Minorwas required to perform human branding on deserters at around the time of the Battle of the Wilderness.
canon lawsanctioned the punishment, and in France, in royal times, various offences carried the additional infamy of being branded with a fleur de lys, also galley-slaves could be branded GAL or once the galleys were replaced by the "bagne"s on land TF ("travaux forcés", 'forced' labor, i.e. hard labour) or TFP ("travaux forcés à perpetuité", forced labour for life) until 1832. In Germanyhowever, branding was illegal.
Branding tended to be abolished like other judicial mutilations (with notable exceptions, such as amputation under
sharialaw), sooner and more widely than flogging, caningand similar corporal punishments, which normally aim 'only' to pain and at worst cause stripe scars, although the most severe lashings (not uncommon in penal colonies) in terms of dosage and instrument (such as the proverbial knout) can even turn out to be lethal.
Branding in Britain
The punishment was adopted by the
Anglo-Saxons, and the ancient law of England authorized the penalty. By the Statute of Vagabonds (1547) under King Edward VI, vagabonds and Gypsies were ordered to be branded with a large V on the breast, and brawlers with F for "fravmaker"; slaves who ran away were branded with S on the cheek or forehead. This law was repealed in England in 1636. From the time of Henry VII, branding was inflicted for all offences which received Benefit of clergy(branding of the thumbs was used around 1600 at Old Baileyto ensure that the accused who had successfully used the Benefit of Clergy defence, by reading a passage from the Bible, could not use it more than once), but it was abolished for such in 1822. In 1698 it was enacted that those convicted of petty theft or larceny, who were entitled to benefit of clergy, should be "burnt in the most visible part of the left cheek, nearest the nose." This special ordinance was repealed in 1707. James Nayler, a Quakerwho in the year 1655 was accused of claiming to be the Messiah, convicted of blasphemyin a highly publicized trial before the Second Protectorate Parliament and had his tongue bored through and his forehead branded B for 'blasphemer'.
In the Lancaster criminal court a branding iron is still preserved in the dock. It is a long bolt with a wooden handle at one end and an M (malefactor) at the other; close by are two iron loops for firmly securing the hands during the operation. The brander would, after examination, turn to the judge exclaiming "A fair mark, my lord." Criminals were formerly ordered to hold up their hands before sentence to show if they had been previously convicted.
In the 18th century, cold branding or branding with cold irons became the mode of nominally inflicting the punishment on prisoners of higher rank. "When Charles Moritz, a young German, visited England in 1782 he was much surprised at this custom, and in his
diarymentioned the case of a clergyman who had fought a dueland killed his man in Hyde Park. Found guilty of manslaughterhe was burnt in the hand, if that could be called burning which was done with a cold iron" (Markham's "Ancient Punishments of Northants", 1886).
Such cases led to branding becoming obsolete, and it was abolished in 1829 except in the case of
desertersfrom the army, which were marked with the letter D, not with hot irons but by tattooing with ink or gunpowder. Notoriously bad soldiers were also branded with BC (bad character). The British Mutiny Actof 1858 provided that the court-martialmay, in addition to any other penalty, order deserters to be marked on the left side, 2 inch below the armpit, with the letter "D", such letter to be not less than an inch long. In 1879 this was abolished.
Third Reich practices
During WWII, Nazi
concentration campinmates were marked with numbers on their wrists, to replace their name and identity.
Another popular wartime practice involved applying a small black ink tattoo on the underside of the left arm to all
Waffen-SS(W-SS) members, consisting of the soldier's blood typeletter, either A, B, (AB?) or O. Meant to help save lives, the blood group tattoo actually helped greatly after the war had ended in identifying former members of the SS and in effecting their prosecution.
* Generally voluntary, though often under severe social pressure, branding may be used as a painful form of initiation, serving both as endurance and motivation test (
rite of passage) and a permanent membership mark, seen as male bondingin violent 'macho' circles. Branding is thus practiced:
** By some
** In organized crime as "stripes" to signify a violent crime that the person committed.
** As an extreme initiation in the increasingly less common tradition of painful
hazing(otherwise mostly paddling).
* Branding can be used as a strictly voluntary body decoration, permanent
body artrather like many tattoos. It has been widely reported (even in a BBC feature) that U.S. president George W. Bush, while president of the Delta Kappa Epsilonchapter at Yale, was involved in introducing a practice in which pledges has to strip to be branded on the buttocks with a hot coat hanger bent into the shape of a capital delta [http://www.dailykos.com/story/2004/7/15/11529/7365] .
* In the sadomasochistic scene, it is practiced as a form of bodily mutilation with consent. See:
* In extreme BDSM dominance and submission relationships, a consensual slave may desire/accept a branding as a mark of belonging and commitment (possibly to slavery rather than to the specific master).
Scarificationfor details on cosmetic branding
* [http://www.etymonline.com/index.php?search=brand&searchmode=none| Brand & Cauterize on EtymologyOnLine]
* W. Andrews, "Old Time Punishments" (Hull, 1890)
* [http://www.getchwood.com/punishments/curious/chapter-11.html#TOC12 A. M. Earle, "Curious Punishments of Bygone Days" (London, 1896)] .
* [http://offbeatink.com/scarification/ Human Branding and Scarification Article]
* [http://wiki.bmezine.com/index.php/Branding Branding at the BME Encyclopedia]
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