James Koppel Gutheim

James Koppel Gutheim

Rabbi James Koppel Gutheim (b. November 15, 1817 near Munster in Westphalia, Germany– d. May 11, 1886 in New Orleans, Louisiana) was the rabbi of Congregation Shangarai Chasset of New Orleans.

In 1843, Gutheim arrived in the United States and immediately thrust himself upon the Jewish scene. Gutheim was a strong proponent of education, both religious and in his latter days secular education as well. During the 1840’s, while serving the Jewish community in Cincinnati, Ohio, he attempted to start a Jewish school, which was unable to sustain itself. Later in his career, he was the president of the New Orleans Board of Education.

Although generally referred to favorably in era literature, in "The Occident and American Jewish Advocate", Isaac Leeser appeared to offer Gutheim especially favorable coverage through the 1860's. Gutheim’s move from Cincinnati, Ohio to New Orleans was given flowery coverage, saying that “The Crescent City has robbed the Queen of the West of one of the brightest jewels in her diadem.” There was also the printing of an exchange of pleasantries in the form of correspondence between Gutheim, then serving as congregational rabbi of Shangarai Chasset and the congregation’s president, Isaac Hart (father of Confederate Army Major Alexander Hart), when the congregation presented Gutheim with a gift marking the anniversary of his service to the congregation. His first term as rabbi of the synagogue was from 1850-1853.

After his first term at Shangarai Chasset ended, Gutheim served as the New Orleans' Portuguese Synagogue "Nefutzot Yehudah"’s Rabbi/"Hazan," where he encountered both religious and political controversy.

During 1860, he appears to have encountered some controversy with regard to his position as the Acting President of Touro Monument Association. Gutheim advocated for the construction of a statue memorializing Judah Touro, whose philanthropic giving was incomparable. (Touro, a wealthy New Orleans businessman, left an estate of $200,000 which provided funds for every existing traditional synagogue in America and $50,000 for the relief of poor Jews in the Holy Land. During his lifetime, aside from his Jewish charitable giving, Touro funded civic projects throughout the United States, including establishing parks as well as funding the construction of a New Orleans church.) The community halted Gutheim’s efforts when a traveler, Israel Joseph Benjamin, present at a communal meeting regarding the statue, challenged the decision to erect the memorial statue, as it violated traditional Jewish Law.

Disappointed by the failure of his project, Gutheim withdrew his congregations’s pledged $900 support of Benjamin’s international Jewish welfare organization, and attempted to smear Benjamin in the press. His actions in the media were considered deplorable by leaders of Reform Judaism in Cincinnati, and those leaders also ruled that erecting the statue appeared to violate Jewish tradition according to their interpretations of Jewish standards (at that time).

Further difficulties arose for Gutheim in 1863, when he refused to take the oath of allegiance to the Union after New Orleans was recaptured. He fled New Orleans, and served as rabbi to Jewish congregations in Montgomery, Alabama, and Columbus, Georgia.

Gutheim returned to New Orleans after the Civil War, to serve as Shangarai Chasset's rabbi, but left to serve in New York’s Temple Emanuel in 1868. In 1872 he once again returned to New Orleans to became minister of the New Orleans Temple Sinai, where he preached until his death.

According to the [http://www.beth-elsa.org/be_hist75.htm website] of Temple Beth El of San Antonio, Texas, on September 10, 1875, Gutheim was engaged as a guest rabbi to lead the inaugural services at the congregation's new structure.

Despite reportedly having devoted himself to Jewish studies late in life, he was referred to as being "…one of the most eloquent and learned men in American Jewry," particularly in connection with his service as the New Orleans Reform Temple Sinai’s spiritual leader, and his adherece to the principles of "Tikkun Olam."

Gutheim’s lifetime involvement in educational and charitable work, was recognized by the Louisiana State Senate adjourning on the day of his funeral.

References

* Benjamin, Israel Joseph. "Three Years in America, 1859-1862". (Arno Press 1975). ISBN 0405066937.
* Kahn, Catherine C. and Lachoff, Irwin. "The Jewish Community of New Orleans". (Arcadia Publishing 2005) ISBN 0738518352.
* Rosen, Robert N. "The Jewish Confederates" (University of South Carolina Press 2000) ISBN 1570033633
* Sarna, Jonathan D. "American Judaism: A History". (Yale University Press 2005) ISBN 0300109768.
* The Occident and American Jewish Advocate


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  • GUTHEIM, JAMES KOPPEL — (1817–1886), U.S. Reform rabbi. Gutheim, trained in his native Westphalia as a teacher, immigrated to the United States around 1843. In 1846 he went to Cincinnati to become rabbi of B nai Yeshurun Congregation (today the Isaac M. Wise Temple),… …   Encyclopedia of Judaism

  • ALABAMA — ALABAMA, state in the southeastern region of the United States. In 2005 its population was estimated at 4,447,100, with a Jewish population of about 9,000. The largest Jewish communities were birmingham , with approximately 5,300 Jews; Montgomery …   Encyclopedia of Judaism

  • Shangarai Chasset — (Shaarei Chesed) was a nineteenth century New Orleans Orthodox (and later Reform) synagogue. The synagogue was located on Rampart Street between St. Louis and Conti Streets (see picture of plaque, at site of original structure). The congregation… …   Wikipedia

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