Spring and Autumn Annals

Spring and Autumn Annals
Spring and Autumn Annals
Chinese
Alternative Chinese name
Traditional Chinese
Simplified Chinese
Manuscript handscroll of Du Yu’s Critical study of Spring and Autumn Annals

The Spring and Autumn Annals is the official chronicle of the State of Lu covering the period from 722 BCE to 481 BCE. It is the earliest surviving Chinese historical text to be arranged on annalistic principles. The text is extremely concise and, if all the commentaries are excluded, about 16,000 words long. Because of this its meaning can only be appreciated with the aid of ancient commentaries, especially the traditional Commentary of Zuo.

Because it was traditionally regarded as having been compiled by Confucius (after a claim to this effect by Mencius), it was included as one of the Five Classics of Chinese literature. However, few modern scholars believe that Confucius had much influence on the formation of the text; this is now assigned to various chroniclers from the State of Lu.

Contents

Content and organization

In early China, "spring and autumn" was a commonly used metonymy for the year as a whole, and the phrase was used as a title for the chronicles of several Chinese states during this period. For example, the chapter of Obvious Existence of Ghosts in the Mozi refers to numerous Spring and Autumn Annals of Zhou, Yan, Song and Qi. All these texts are now lost; only the chronicle of the State of Lu has survived.

The scope of events recorded in the book is quite limited. The focus is on various feudal states' diplomatic relations, alliances and military actions, as well as births and deaths among the ruling families. The chronicle also takes note of natural disasters such as floods, earthquakes, locusts and solar eclipses, since these were seen as reflecting the influence of heaven on the world of humans.

Events are narrated in chronological order, dated by the reign-year of the Duke of Lu, the season, the month and the day according to the Chinese sexagenary cycle. The annalist structure is followed strictly, to the extent of listing the four seasons of each year even when no events are recorded.

The style is terse and impersonal, and gives no clue as to the actual authorship.

Commentaries

Since the text of this book is terse and its contents limited, a number of commentaries were composed to explain and expand on its meanings. The Book of Han vol. 30 lists five commentaries:

  • The Commentary of Zou (鄒氏傳)
  • The Commentary of Jia (夾氏傳)
  • The Commentary of Gongyang (公羊傳)
  • The Commentary of Guliang (榖梁傳)
  • The Commentary of Zuo (左氏傳) (also known as 左氏春秋)

No text of the Zou or Jia commentaries has survived. The Gongyang and Guliang commentaries were compiled during the 2nd century BCE, although modern scholars had suggested they probably incorporate earlier written and oral traditions of explanation from the period of Warring States. They are based upon different editions of the Spring and Autumn Annals, and are phrased as questions and answers. The surviving commentaries are known collectively as the Three Commentaries on the Spring and Autumn Annals.

The Commentary of Zuo, also known as the Zuo Zhuan, composed in the early 4th century BCE, is a general history covering the period from 722 to 468 BCE which follows the succession of the rulers of the State of Lu. Modern scholars disagree about whether it is truly a commentary on the Spring and Autumn Annals or an independent work. In any case, scholars have found it by far the most useful among the three surviving 'commentaries' both as a historical source for the period and as a guide to interpreting the Annals.

See also

References

  • Cheng, Anne (1993). "Ch'un ch'iu 春秋, Kung yang 公羊, Ku liang 榖梁 and Tso chuan 左傳", pp. 67–76 in Loewe, Michael (ed.) "Early Chinese Texts: A Bibliographical Guide", (Early China Special Monograph Series No. 2), Society for the Study of Early China, and the Institute of East Asian Studies, University of California, Berkeley, ISBN 1-55729-043-1

External links


Wikimedia Foundation. 2010.

Игры ⚽ Поможем решить контрольную работу

Look at other dictionaries:

  • Luxuriant Dew of the Spring and Autumn Annals — The Luxuriant Dew of the Spring and Autumn Annals (Chinese: 春秋繁露; pinyin: Chūnqiū Fánlòu; Wade–Giles: Ch unch iu Fanlou) is one of the work that has survived to the present that was attributed to Dong Zhongshu, but compilation might had lasted… …   Wikipedia

  • Spring and Autumn Period — History of China ANCIENT …   Wikipedia

  • Spring and Autumn period — (770–476 BC) Period of the Chinese Zhou dynasty named for one of the Confucian Classics, the Chunqiu ( Spring and Autumn Annals ). During the period the imperial house s authority diminished as local nobles struggled for power in states that… …   Universalium

  • Annals — (Latin Annales , from annus , a year) are a concise form of historical writing which record events chronologically, year by year.HistoryAncient RomeThe chief sources of information in regard to the annals of ancient Rome are two passages in… …   Wikipedia

  • Society and culture of the Han Dynasty — A Western Han jade carved door knocker with designs of Chinese dragons (and two other jade figurines) The Han Dynasty (206 BCE – 220 CE) was a period of ancient China divided by the Western Han (206 BCE – 9 CE) and Eastern Han (25–220 CE) periods …   Wikipedia

  • Baotu Spring — The Baotu Spring (zh cp|c=linktext|趵|突|泉|p=linktext|Bào|tū| Quán, sometimes translated as Jet Spring or Spurting Spring ) is a culturally significant artesian karst spring located in the city of Jinan, Shandong Province, China. It is mentioned in …   Wikipedia

  • Religion and homosexuality — See also: LGBT matters and religion Conservative Christian protesters at a 2006 gay pride event in San Francisco. The relationship between religion and homosexuality can vary greatly across time and place, within and between different religions… …   Wikipedia

  • Homosexuality and Confucianism — Loving and sexual relations between individuals of the same sex have been traditionally accepted in Confucian thought, as long as they do not impede fulfilling one s obligations to the family and the state. However, relations which result in… …   Wikipedia

  • Three Lords and Nine Ministers — The Three Lords and Nine Ministers system (Chinese: 三公九卿) was a central administrative system adopted in ancient China that was officially instituted in Qin Dynasty (221 BC 206 BC) and was replaced by the Three Departments and Six Ministries… …   Wikipedia

  • Four Books and Five Classics — The Four Books and Five Classics (zh tsp|t=四書五經|s=四书五经|p=Sìshū Wŭjīng) are the authoritative books of Confucianism in China written before 300 BC.Four BooksThe Four Books are Chinese classic texts that Zhu Xi selected, in the Song dynasty, as an… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”