- Islamic sexual hygienical jurisprudence
:"This is a sub-article of
Sexuality in Islam andIslamic cleanliness .Islamic sexual hygienical jurisprudence is a prominent topic in Islamic jurisprudence istr|fiqh, due to its relevance to the issues prominent in everyday life.Islamic rulings
presentScholar|Ibn Abidin|13th|Sunni explains [
Radd al-Muhtar ala al-Dur al-Mukhtar [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1477&CATE=3] ] :In Muslim|3|684:
Regarding things that necessitates
Ghusl :
#sperm or female ejaculate that leaves its place of origin with desire [f: whether actual or effective] , even if it exits the body without desire, even if without sexual intercourse;
#the head of the penis entering either private part of a living human being who is fit for sexual intercourse, even without any release of sexual fluids…” [al-Hadiyya al-`Ala’iyya (Gifts of Guidance, unpublished translation)] [ [http://qa.sunnipath.com/issue_view.asp?HD=1&ID=2125&CATE=129 Wet dreams: is wudu enough or must ghusl be performed? ] ]Islamic medicine
In
Islamic medicine ,Muhammad is said to have understood the contagious nature ofsexually transmitted disease in the 7th century, according tohadith s attributed to him.Lawrence I. Conrad and Dominik Wujastyk (2000), "Contagion: Perspectives from Pre-Modern Societies", "A Ninth-Century Muslim Scholar's Discussion".Ashgate , ISBN 0754602583.]In "
The Canon of Medicine " (1025),Avicenna discovered the contagious nature ofinfectious disease s and fully understood the contagious nature ofsexually transmitted disease .citation|first=George|last=Sarton|author-link=George Sarton|title=Introduction to the History of Science|year=1927-31|url=http://www.cyberistan.org/islamic/Introl1.html#sarton2|accessdate=2008-01-25]References
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