- Kalasha
Kalasha, also spelled as Kalash (
Sanskrit : _sa. कलश, "kalaśa"; literally "pitcher, pot"), is a metal (brass ,copper ,silver orgold ) pot with a large base and small mouth, large enough to hold acoconut . Sometimes "Kalasha" also refers to such a pot filled with water and topped with a coronet ofmango leaves and a coconut. This combination is often used in Hindu rites and depicted inHindu iconography . The entire arrangement is called Purna-Kalasha ( _sa. पूर्णकलश), Purna-Kumbha ( _sa. पूर्णकुम्भ), or Purna-ghata ( _sa. पूर्णघट). Each of these names literally means "full or complete vessel" when the pot is referred to as the Kalasha (to avoid confusion, this article will refer to the pot as Kalasha and the entire arrangement as Purna-Kalasha). Sometimes the Kalasha is filled with coins, grain, gems, gold, or a combination of these items instead of water. The coronet of 5, 7, or 11 mango leaves is placed such that the tips of the leaves touch water in the Kalasha. The coconut is sometimes wrapped with a red cloth and red thread; the top of the coconut (called "Shira" – literally "head") is kept uncovered. A sacred thread is tied around the metal pot. The Shira is kept facing the sky.The Kalasha is viewed as an auspicious object in
Jainism . The Kalasha is used as a ceremonial object as well as a decorative motif inIndian art and architecture. The Kalasha motif was used in decorating bases and capitals of pillars from the 5th century. ["Students' Britannica India" by Dale Hoiberg, Indu Ramchandani p. 183 Published 2000, Popular Prakashan, ISBN:0852297602]In Hinduism
The Purna-Kalasha is considered a symbol of abundance and "source of life" in the Vedas. Purna-Kumbha is preeminently a
Vedic motif, known from the time ofRigveda . It is also called Soma-Kalasha, Chandra-Kalasha, Indra-Kumbha, Purnaghata, Purna-Virakamsya, Bhadra ghata, or Mangala ghata. It is referred to as "overflowing full vase" (purno-asya Kalasha) in the Vedas. ["The Abode of Mahashiva: Cults and Symbology in Jaunsar-Bawar in the Mid Himalayas" by Madhu Jain Contributor O. C. Handa Published 1995 Indus Publishing 199 pages ISBN 8173870306 p. 171 "Drona Parva,11, 29"]The Kalasha is believed to contain
amrita , the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality. The Kalasha is often seen in Hindu iconography as an attribute, in the hands of Hindu deities like the creator godBrahma , the destroyer godShiva as a teacher, and the goddess of prosperityLakshmi . ["The Book of Hindu Imagery: Gods, Manifestations and Their Meaning" by Eva Rudy Jansen]The Purna-Kalasha is believed to be a symbol of auspiciousness embodying either
Ganesha , remover of obstacles, or his mother Gauri, the goddess of household bounty orLakshmi . The Purna-Kalasha is worshipped in all Hindu festivities related to marriage and childbirth, as a mother goddess orDevi . In this context, the metal pot or Kalasha represents material things: a container of fertility - the earth and thewomb , which nurtures and nourishes life. The mango leaves associated with Kama, the god of love, symbolize the pleasure aspect of fertility. The coconut, a cash crop, represents prosperity and power. The water in the pot represents the life-giving ability of Nature. ["The Goddess in India: The Five Faces of the Eternal Feminine" by Devdutt Pattanaik p.54 Published 2000, Inner Traditions / Bear & Company , 176 pages, ISBN 0892818077 ]Sometimes, a silver or brass face of the Goddess is attached over the coconut of the Purna-Kalasha. In this form, the Purna-Kalasha symbolizes the Goddess as the manifestation of mother earth with her water, minerals, and vegetation. This method of "Kalash
pooja " (worship) has come in forVishnu in household functions too. ["Flipside of Hindu Symbolism (Sociological and Scientific Linkages in Hinduism)" by M. K. V. Narayan p.137 Published 2007, Fultus Corporation, 200 pages, ISBN 1596821175]The Purna-Kalasha is also worshipped at Hindu ceremonies like "Griha Pravesha" (house warming), child naming, "
havan " (fire-sacrifice), "Vaastu dosha" rectification, and daily worship.Other intrepretations of the Purna-Kalasha associate with the five elements or the
chakra s. The wide base of metal pot represents the elementPrithvi (Earth), the expanded centre -Ap (water) , neck of pot -Agni (fire), the opening of the mouth -Vayu (air), and the coconut and mango leaves -Akasha (aether). In contexts of chakras, the "Shira" (literally "head") - top of the coconut symbolizes "Sahasrara chakra" and the "Moola" (literally "base") - base of Kalasha - the "Muladhara chakra". ["India: Known Things, Unknown Secrets" by R. Venugopalan pp.130-132 Published 2004B. Jain Publishers 290 pages ISBN 8180563731]In Jainism
The Kalasha is included in both the
Svetambar sect andDigambar sectAshtamangala ("eight objects of auspiciousness") lists ofJainism . Two eyes are depicted around the Kalasha, symbolising right faith and right knowledge. They first appear in stone in theKushana period (65-224 AD). ["Jainism: A Pictorial Guide to the Religion of Non-violence" by Kurt Titze and Klaus Bruhn p.234 Published 1998, Motilal Banarsidass Publ.,267 pages,ISBN:8120815343]References
Wikimedia Foundation. 2010.