Robert Lisle Lindsey

Robert Lisle Lindsey

Infobox Person
name = Robert L. Lindsey
image_size =
caption = One Foot in Heaven
birth_date = 1917
birth_place = Norman, Oklahoma
death_date = death date|1995|5|31|mf=y
death_place =
occupation = Academic Pastoral
spouse = Margaret LutzKenneth R. Mullican Jr. and Loren C. Turnage, "One Foot In Heaven: The Story of Bob Lindsey of Jerusalem", Frederick, Maryland: PublishAmerica, 2005.]

Robert Lisle Lindsey, also known as Bob Lindsey, founded together with David Flusser the Jerusalem School of Synoptic Research.

He spend most of his adult life as pastor in the Holy Land. He is especially known for pastoring the Narkis Street Baptist Church in Jerusalem. His biography has recently been published under the name "One Foot In Heaven: The Story of Bob Lindsey of Jerusalem".Kenneth R. Mullican Jr. and Loren C. Turnage, "One Foot In Heaven: The Story of Bob Lindsey of Jerusalem", Frederick, Maryland: PublishAmerica, 2005.]

He was an Israeli New Testament scholar. He was a contributor to the Jerusalem Perspective, an academic journal of a consortium of Israeli scholars, including Jews, Christians, and others, of Jesus Research, the Quest for the Historical Jesus.

Contributions to scholarship

Lindsey is the author of "A Hebrew Translation of The Gospel of Mark". The book is notable for its solution to the Synoptic Problem. He argues the existence of a Proto-Mark gospel ("Ur Markus"), which was a highly literal translation from an originally Hebrew source into Greek, which he calls the Proto-Narrative. The text of the Gospel of Luke is the most faithful to and best preserves this Proto-Narrative. Especially in the "minor agreements" between Matthew and Luke against Mark, it is evident that Mark deviates paraphrastically from the Proto-Narrative. Mark's paraphrases Graecize the text moresoe, including many phrases that are "non-Hebraic", being common in Greek but lacking an idiomatic counterpart in Hebrew. Luke knows this Mark-like Hebraic Proto-Narrative, but does not know the Gospel of Mark as we know it today. ["A Hebrew Translation of the Gospel of Mark: A Greek-Hebrew Diglot with English Introduction", Second Edition, Jerusalem: Dugit, 1973]

While it is easy to show that Luke knows a Proto-Mark (which happens to be closer to Hebrew) and not Mark, Lindsey speculates further with more surprising conlcusions, and argues for Lucan Priority. Thus, The first gospel texts are in Hebrew. These were translated into Greek as the Proto-Narrative and the collection of sayings, often called Q-Source. Luke knows PN and Q. Lindsey argues Mark knows both PN and Luke, as well as other New Testament documents, including Acts, James, and Paul's Colossians 1&2, Thessalonians 1&22, and Romans. Then Matthew knows both PN and Mark )but not Luke). Matthew is faithful to both PN and Mark and weaves their texts together, thus often agrees with Luke thru PN against Mark.

Despite the surprising claim that Mark depends partially on Luke, Lindsey emphasizes that his solution to the Synoptic Problem agrees substantially with the majority who hypothesize Markan Priority, since this Proro-Narrative is identical with "Ur-Markus", and that all three synoptic gospels - Luke, Mark, and Matthew - depend directly on the Proto-Narrative.

Bibliography

During his life he published a few books, namely:
* "Jesus, Rabbi and Lord: The Hebrew Story of Jesus Behind Our Gospels", Oak Creek, WI: Cornerstone Publishing, 1990, ISBN 0962395005
* "A Comparative Greek Concordance of the Synoptic Gospels", 3 volumes, Jerusalem: Dugit, 1985-1989
* "A Hebrew Translation of the Gospel of Mark: A Greek-Hebrew Diglot with English Introduction", Second Edition, Jerusalem: Dugit, 1973

References


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